Australian Christian Book of the Year – Shortlist 2012

2012 Australian Christian Book of the year SHORT LIST

The following books have been short-listed for the 2012 Australian Christian Book of the Year Award:

A Short History of Christianity, Geoffrey Blainey, Penguin Books.

Apologetic Preaching and Teaching for the Church and the Marketplace, Ross Clifford, Morling Press.

Colour Worms, Shan Joseph, Growing Faith.

Gumbuli of Ngukurr, Murray Seiffert, Acorn Press.

Love Tears and Autism, Cecily Patterson, Ark House Press.

Teen Talk Parent Talk, Sharon Witt, Collective Wisdom Publications.

The Zoo In You, Cameron Semmens, Crooked Nose Wisdom.

See our Facebook Page for more information and where to find these books.

Join us at the awards presentation
The 2012 Australian Christian Book of the Year will be announced and prizes awarded at a presentation ceremony on Thursday 16 August at St Alfred’s Anglican Church, North Blackburn, Victoria. 7:30 pm for 8:00 pm start. Tickets are $20, call us on 1300 137 725 to book your seat today.

This year’s judges

Alex Crawford holds degrees in arts, law and theology. He is a practising barrister in Brisbane. Outside the law, he is interested in books, music and seeing the Brisbane Lions win. Alex is married to Penny. They have three adult children and attend St Mark’s Anglican Church, Clayfield. He is the secretary of the Mathew Hale Public Library based in Brisbane. Chantelle Ogilvie-Ellis is Justice and Peace Promoter for the Catholic Archdioceses of Sydney. Chantelle has a BA (Media and Communications) and a Graduate Certificate in Interfaith Dialogue and is completing a masters degree in theology. Chantelle has worked in youth and social justice ministry and has taught and tutored theology at a number of Catholic institutions. She enjoys art, reading, travel, and time with her husband, Evan. Mark Conner is the Senior Minister at CityLife Church, a diverse community of Christ-followers meeting in multiple locations across Melbourne. He has a Doctor of Ministry degree from Fuller Theological Seminary and is passionate about seeing people change and grow. Mark is married to Nicole and they have three young adult children. He loves basketball, music, reading and cooking for the family. He is an avid Geelong Cats supporter.

Read about the shortlist and winner from 2011!

See also, Non-Christian is a Christian book prize contender

Speaking of Fruit Salad

A fruit salad is not only nutritious if it is also used as an analogy to show the value of mixing different fruits/components together to make one whole new dish. Recently I attended a performance of Circus Oz where the illustration of a fruit salad was used to describe multicultural Australia: the various fruit, the different cultures/nationalities make up the one whole.

I like this analogy. I have also used it – at the time when we were combining three parish churches together to form a new church in Melbourne 17 years ago.

But at Circus Oz, for some reason, while I enjoyed the acrobats, I disliked the rhetoric.  The analogy came across as propaganda.

The MC appeared about six times throughout the excellent performances. The first three times the music group and MC parodied three important Australian tunes: God Save the Queen, Advance Australia Fair and Waltzing Matilda. For various reasons each song was said to be inadequate to represent Australia. There was no one song that was adequate to capture Australia’s spirit. (Later we were to be told it was because we are like a ‘fruit salad’.)

As the performance continued the audience was divided into various sections to sing parts of a humorous song and then divided into particular fruits. The message was clear: Each fruit contributes to the whole and is healthy and delicious in its own right. A fruit salad is not a blend of all the fruits, each fruit in a fruit salad retains its individual flavour. In the same way each cultural group in Australia retains the individual culture which remains identifiable and intact within the whole Australian society.

In the finale Circus Oz was representing Australia as a conglomeration of separate cultures. The MC illustrated the multiculturalism by pointing out the nationalities of the Circus Oz acrobats.

This was all good in its own way.  But I was still perturbed.  Why was I uneasy? I had used this very illustration to good affect when bringing three parishes together. A fruit salad does have a different taste to the individual fruits which comprise it. A fruit salad is not the same as eating each particular fruit.

But, and this is what Circus Oz failed to communicate, the single whole is not a mere conglomeration.  It must have unity and its own, new, identity.  There needs to be an overarching narrative giving fundamental values to the health and life of that which is formed, the new culture.

What is the flavour/culture of the fruit salad? In combining three parishes together there was an overarching Biblical narrative which gave purpose, behaviour and life. We were not afraid to affirm that the culture of the three individual parishes would need to die to themselves that they might rise again to be a new people of Christ together. Jesus’ words “Unless a grain a fruit dies, it remains alone, but if it dies, it rises again.” As Christians we were not afraid to allow a particular form of parish life to die, because we knew that in Christ the new culture of our Christian community would be held and shaped and given life by the Spirit of Christ.

Without the sense of “dying to have life” a fruit salad culture is a poor form of multiculturalism.  It is difference without unity, interaction without inter-relation.  It is a self-serving ‘hold fast’ without giving of oneself to the other.  Australia is not just a collection of different fruits, in God there are purposes for us all to share together.

‘Bishop undercover’ -Part 2

Bishop Trevor Williams continues his ‘undercover’ exploration of the Irish society in which his Anglican Diocese ministers.

In Part 1 we saw Bishop Trevor ‘ditching’ his formal bishops’ attire, a perceived barrier between him and society, in order to learn what role the church can play in an ever more secular Irish society.

In Bishop undercover – Part 2 he visits an Evangelical/Pentecostal Church and notes the exuberance [“they are more open with their emotions”] of worship and warmth of welcome. He also comments on importance of sharing what Jesus means for people in everyday life.

A Men’s Shed project is interesting as the men are working on a shared project, building a boat. The benefit here is that everyone can make a contribution and that if a bloke does not have his own particular project to work on, he can still feel free to come along.

He sees that school ministry with two youth workers gains creative engagement with the students and this is seen as a way forward in reaching young people. He also returns to a meals on wheels and school where he confesses up to his ‘undercover’ work and some pleasant scenes.

Although interesting, I felt that this 2nd episode took us only marginally deeper into his context.

I am left wanting to spend more time with Bishop Trevor reflecting on his innovative and commendable engagement with the community within his diocese. e.g. How will the insights he has gained be incorporated into a vision and mission action plan for him and the implications for the Diocese?

Thank you, Bishop Trevor, for your example of grass roots involvement in seeking the welfare of the place in which the Spirit of Christ has placed you and the diocese you are called to serve. May God work powerfully through your ministry.

See my earlier comments on ‘Bishop undercover’ -Part 1.

‘Bishop undercover’-Part 1

I enjoyed watching Bishop Undercover (Part 1) last Sunday.

I was delighted at the concern and commitment of Bishop Trevor Williams to understand the context of his mission to discover what people think about the role and relevance of the Church. [Note that he is an Anglican (Church of Ireland) Bishop in largely Roman Catholic Ireland].

His leadership in undertaking this exploration of his Diocese was encouraging. I enjoyed his quiet gentle manner and clear concern to listen and ask questions to go deeper into people’s attitudes and practices.

Program overview from ABC1: Bishop Williams presides over 16 parishes and 64 churches across five counties, but with just 3000 parishioners his church is facing a crisis of relevance. So, he ditches his Bishop’s robes and goes undercover for a month, posing as a special TV reporter, to find out what people in his diocese expect from their church in an increasingly secular age. In Part One he helps prepare and deliver Meals on Wheels, joins a church-run Men’s Shed and visits a school where students offer a frank critique of the church and its leaders. See, Bishop Undercover – Part 1.

I look forward to learning more from his undercover exploration of the role the Church in an increasingly secular Irish culture – this Sunday 22 July 6:30pm Compass ABC1 Bishop Undercover – Part 2

My 2010 Prayer Pilgrimage around Tasmania was very helpful to my ongoing exploration of our mission context in Tasmania. Info in Tasmanian Anglican magazine and my Pilgrimage diary Bishop John’s blog. As I travelled I became convinced of Tasmania’s urgent need for 3 ‘E’s: Evangelism. Employment. Entrepreneurs. I continue in prayer, conversation and encouragement of these 3 Es.

High Court on Chaplaincy Funding

On 20 June 2012 the High Court of Australia handed down its judgment in Ronald Williams v The Commonwealth of Australia [2012] HCA 23. The majority held that a funding agreement between the Commonwealth and Scripture Union Queensland for the provision of chaplaincy services and payments under the agreement were invalid because it was neither supported directlly by a vote of the Parliament nor is it provided for via Australia’s Constitution.

Excellent analysis of the High Court decision by James Oakley, here. Read the High Court ruling here. Responses from SU Queensland and SU Tasmania.

Subsequently, the Government has passed legislation which continues funding for the chaplaincy program. See, SU QLD media release, Parliament says chaplains are here to stay.

It remains to be seen whether the Commonwealth’s solution will avoid further legal challenges in the longer term. Clarifying school chaplaincy is a vital issue.

Please lift up our Chaplains, funding and Chaplaincy programs to the Lord in prayer.

Pokies: Who cares?

I remain sickened by the tragedy upon tragedy caused by poker machine gambling. What needs to happen for our political leaders to act in compassion on this matter?

State Governments gamble life and lives away through their support of poker machine gambling – often deceptively referred to as ‘gaming’ [Oh, Please!].

Some 2 years ago I wrote of Pollies ease with Pokies dis-ease and nothing seems to have changed!

There is no shortage of reports on the harm done to our society – Cost of pokies on Tasmania. A further recent article on the disaster in Tasmania, Pokies: plunder continues. I strongly support the $1 bet limit and I have appeared before a Tasmanian Parliamentary Committee in support of this harm reduction measure.

Nationally, the Prime Minister’s failure to honour her promise for pokie reform to Andrew Wilkie was a betrayal of herself and the society with which her government is charged.

Victoria, after 20 years of poker machine gambling, has an equally tragic story to tell, including jail for a mother of two children. The Age report, Dragged under by addiction includes these words from the judge,

When Jamieson (the mother) was sentenced to four years’ jail, judge Roland Williams  questioned “how a so-called civilised society can allow and offer the mindless  operation of poker machines to witless members of the public under the euphemism  of gaming and entertainment”.

He described it as “no doubt a question for the sociologists of the  world”.

The poker machine industry has shrewdly ensured that poker machines are  called “gaming” not “gambling” machines. Even the politicians have fallen for  the euphemism, with the minister responsible for the machines called “the gaming  minister”.

Few problem gamblers believe poker machines are a “game”. [Amen!]

Who cares? was the theme of the Ministry Conference of the Anglican Church of Tasmania from which I have just returned. Who cares? Our answer: God cares, we care and we continue in pastoral care.

We ask our political leaders to care for people addicted to poker machine gambling. Stop the tragedy! Stop it!

Is this too much to ask – that they care? That they act?

‘How about the right to cry for help?’

Declaring the judgement to allow assisted suicide/ euthanasia as discrimination against people with disabilities, activist Amy E. Hasbrouckis chair of Not Dead Yet, an international organization of  people with disabilities who oppose the legalization of euthanasia and assisted  suicide, writes,

The long and the short of the reasons for judgment issued by Justice Lynn  Smith [of the British Columbia Supreme Court] is that legal provisions in Canada prohibiting assisted suicide law are  unconstitutional because they impede disabled people’s rights to life, liberty  and security of the person.

The judge believes that having a disability or degenerative illness is a  rational reason to want to die, and that those of us with disabilities should be  helped to die if we can’t do it neatly or efficiently ourselves.

Justice Smith doesn’t appear to believe that people with disabilities and  terminal illness are ever coerced, persuaded, bullied, tricked or otherwise  induced to end our lives prematurely. She believes those researchers who contend  there have been no problems in jurisdictions where assisted suicide is legal,  and she rejects evidence suggesting there have been problems. . . . .

Justice Smith assumes that, because it’s no longer illegal, suicide is  somehow an affirmative right; and if you can’t do it the way you want to do it,  then you should have the right to have someone do it for you.

But she forgot about the “right to fail;” that more than 90 per cent of  suicide attempts are unsuccessful. What about the right to “cry for help?”

The judge also seems to have forgotten about the billions of dollars spent  each year on suicide-prevention programs and mental-health care.

Nor does she mention that a non-disabled person who says he wants to kill  himself can be committed to a psychiatric hospital against his will.

To put it simply, if a non-disabled person wants to commit suicide, she’s  considered irrational and mentally ill, and is treated for depression, or maybe  even locked up to prevent her from hurting herself.

But if a disabled person wants to kill herself, she’s told she’s making a  reasonable choice, and not only has the right to do so, but is even helped to  complete the act so her death is guaranteed where most other suicide attempts  fail.

That sounds like discrimination to me.

Do you agree? What does it sound like to you?

Read more: How about the right to cry for help?

See also, Assisted dying UK  and  Euthanasia: a creeping corrosion.

Tasmanian Synod 2012 – motions

You can read the Synod motions of June 2012 on our website. The motion topics:

Cost Of Living Strategy
Euthanasia
Marriage Redefinition
Significant Building Projects
Pontville Immigration Detention Cente – Parish’s hospitality to refugees
Anti-Discrimination
Prompt Disbursement Of Trust Funds
Anglican Defence Community
50th Anniversary of the National Church
Protocols On Human Sexuality

At the above link you can also read my Presidential Address: Living Between Times and download the audio version.

Tasmanian Anglican Articles – June 2012

May I encourage you to read the interesting articles about life and ministry of the Anglican family in Tasmania and beyond!

Tasmanian Anglican – June 2012

Treasurer replies to me via AusAID

In reply to my letter to the Treasurer, the Honourable Wayne Swan, asking the Federal Government to keep their promise re Australia’s Aid, I received a letter from AusAid. It said in part with my comments [underlined]:

The Australian Government remains committed [but will it stay committed – it has broken its promise once?!-my comment] to spending 0.5 per cent of Gross National Income (GNI) on official development assistance (ODA) and to playing its part in achieving the Millennium Development Goals (MDGs). In 2012-2013, Australian overseas aid will increase to $5.2 billion, up from $4.8 billion in 2011-2012. This maintains overseas aid at 0.35 per cent of Australia’s GNI.

In order to help achieve a budget surplus [there were other avenues available to achieve this, but it begs the broader question of why a budget surplus at the cost of the lives of poorest of the world?], the Government decided in the 2012-13 Budget to defer the achievement [“and we as the Federal Government acknowledge that we have broken a promise to the Australian people and we apologise sincerely to them for this. We will not break this promise we make now” – How helpful it would have been if the Government had made this apology?] of providing 0.5 per cent of GNI as overseas aid by one year to 2016-2017. However, funding for overseas aid will continue to grow significantly over the next four years. By 2015-2016, Australian Aid will increase to $7.7 billion, equivalent to 0.45 per cent of GNI.

Read the whole letter here.  My letter to the Treasurer in April, Australia’s moral obligation to the poor.

I signed an open letter to the Prime Minister, 2 May: “Australians Keep Their Word” -Rallying for Foreign Aid.

After the disappointing Federal Budget, the revised aid commitment, Global Aid Facts.