Australia Day: a tune of freedom

YouTube Preview ImageSinging the National Anthem with passion and taking the mickey out of our singing (or lack of singing it) brought joy to my Aussie spirit.

This new tune for our National Anthem and the freedom of the humour which presents it is a demonstration of the tune of freedom that we enjoy in Australia. Why a tune of freedom?

The fact that the singer is not standing blindfolded before a firing squad for committing sacrilege of national symbols is a tribute to who we are as Australians, to our Australian way of life, our culture. (And let’s not kid ourselves that the protection of national symbols and firing squads is not on in the world we live in.)

It’s another example of why we do not need a charter or bill of human rights. Human rights are held in a culture. We nurture a way of life and the freedoms within it, through nurturing a culture not by constructing legal statements which can be turned to erode the very culture they were established to protect. Legal mechanisms are a very blunt instrument. It’s the heart that counts.

What is the heart of Australia? Many elements: but arguably key is the Judeo-Christian legacy. For Australia to be who we are called to be, I pray for the Holy Spirit to work within us the upside down world, the ‘down under’ world of Jesus. In Jesus is the way, the truth and the life. (John 14:6)

My thanks to Adam Hills for this great Australia Day gift and nurturing of our culture. Happy Australia Day!

‘Living the end’

Just watched an excellent program where dying well and living well are more important than death itself.

A black-and-white cat strolls down the quiet corridor of Sydneyʼs Sacred Heart Hospice. In the surrounding rooms, people lie dying. “Death is not something our culture does well,” says Associative Professor Richard Chye, Sacred Heartʼs Director of Palliative Care. “We approach dying as if it is something that doesnʼt happen very often.”

For Mark, Katie and Robert it is about to happen now. To them. As they travel towards death, startling truths emerge. In the face of death, they see life. Where they expected to find fear, some will find profound happiness. And all will discover that death is not a light that goes out, but a light that goes on.

The title ‘Living the end’ helped me focus dying as integral to living. The three people, Robert, Katie and Mark are each quite distinctive in their living of their dying. I thank them and I thank SBS.  

See the Trailer  and the Synopsis  and the Director’s statement is a personal account of her engagement with the people.

Christians Answering Atheists

A new website all about “Christianity and Atheism” is up and running, created by the Anglican Diocese of Melbourne. On this website you can explore:

  • articles
  • read book summaries
  • review questions and answers
  • access related blogs all about Christianity and Atheism

Here is an excerpt from their website (http://www.melbourne.anglican.com.au/faith/christianity-and-atheism):

“The new atheists have recently gained a good deal of publicity around the world. Rather than lament this state of affairs, we can welcome this as a wake-up call to be better prepared to engage in debate and conversation with them. This brochure provides suggested responses to some of the issues atheists raise as objections to religion and faith in God.

“Our conversation with atheists should always be conducted with courtesy, recognizing that we are all men and women in the image of God. We need to listen with grace, humility and love and to respond to with the best arguments we can muster. However, we must be mindful that our faith is in Jesus Christ, not in a set of propositions!”– From the Christianity and Atheism Committee, August 2010.

The “Christians Answering Atheists” brochure gives Biblically sound answers to several common, yet difficult questions atheists ask:

  • Can you prove God exists?
  • Was the world created or did it evolve?
  • Doesn’t Christianity cause violence and wars?
  • How can you believe in a God who allows evil and suffering?

You can download the brochure or email bishop@anglicantas.org.au if you would like an order form for the “Christians Answering Atheists” brochure.

Danger: Inflammatory language!

An article reports an Australian Muslim’s inflammatory comments and debate on Sharia4Australia with an anti-Sharia proponet, PM go and let the muslims take over.

The danger of this inflammatory comment and the scheduled debate is that it will damage the moderate Muslim community. The Sharia4Australia Muslim’s response: 

“If it causes a backlash against the Muslims, I can’t help that. This is a necessary debate.”

In my view the danger is not just that this will stir non-Muslim antipathy towards the moderate Muslims but that it will encourage moderate Muslims to consider their own radicalisation. See the comment and following conclusion in, Faith baiting only breeds radicalism.

The accusation of the anti-sharia activists and the fondest hope of Osama bin Laden are identical: that every serious Muslim is a recruit for sedition.

Where is there hope?

So is sharia law compatible with democracy? In the totalitarian version of the Taliban, it cannot be reconciled with pluralism. But if sharia is interpreted as a set of transcendent principles of fairness and justice, applied in a variety of times, places and governmental systems, it more closely resembles the Christian and Jewish idea of social justice.

There is a battle raging for the soul of Islam in non-Islamic nations including Australia and we must be prayerfully and practically supportive of moderate Muslims. Also, Nazir-Ali: Islam and immigration.

In many Islamic nations and Muslim majority countries (like Egypt) the suffering of non-Muslim people questions any notion of Sharia being “interpreted as a set of transcendent principles of fairness and justice” … resembling Christian and Jewish ideas of social justice.  See, Iraq and Iran: Cns driven out and the plight of Muslim moderates in these lands, Peace making shot down.

Inflammatory language does just what it says: inflames/ grows/ foments/ increases confrontation and aggression. It does not build the peace of the city (Jeremiah 29:7).

There is learning for us from the Civil Rights era in the USA: Do violent words cause violence? Lessons from the civil rights era.

EU diary omits Christian holidays

Conspiracy or administrative oversight?  Whatever the answer this failure to include a major religious group’s holidays, in this case Christian holidays, chips away at trust and social harmony.

The European Union has sent millions of diaries to schools which list the dates of Muslim, Hindu, Sikh, Jewish and Chinese festivals – but omit any mention of Christian celebrations.

In an extraordinary move, three million 2011 notebooks were printed at a cost of £4.4million to the taxpayer. Around 350,000 of the diaries have already been shipped to schools in the UK alone.

There is no record for Christmas, Easter or Lent – despite bureaucrats carefully listing the EU’s self-styled ‘Europe Day’ on May 9.

[h/t Sam Green] Read more, EU diaries miss Christmas Easter list Muslim Chinese Hindu holidays.

Prayer for the floods (2)

From the Archbishop of Brisbane regarding the floods: a request to use the following prayer:

Great God
whose love for us knows no bounds,
we pray for all those who are affected by floods:
comfort all who grieve for loved ones lost;
strengthen those who face destruction of homes, memories and livelihoods;
encourage and sustain police, defence force, SES and church personnel and
all who bring relief and assistance.
Fill our hearts with compassion and generosity for all in need.
As we face our greatest fears
may we know the assurance of your presence with us
and hold fast to the promise of new life beyond all adversity. 
We ask  this through Jesus Christ our Lord
and who lives with you and the Holy Spirit
one God, now and for ever. Amen.

 See also, Prayer for the floods.

Submission to proposed Rights Charter for Tasmania

 The Department of Justice of Tasmania has released for comment A Charter of Rights and Responsibilities for Tasmania. See Charter information here.

While I am not in agreement with having a Charter or Bill of Human Rights and Responsibilities, I decided to make a brief submission highlighting the inadequacies of the religious freedoms provided by the proposed Charter and recommending the six areas which need to be included in any Charter of rights and responsibilities. I sent my submission yesterday:

To: Department of Justice, Tasmania

Submission to ‘A Charter of Human Rights and Responsibilities for Tasmania’

Thank you for the opportunity to comment on the proposed Chart for Tasmania.

Consultation Point 3

It does seem at variance with logic that the word “Responsibilities” would be included in the title of the Charter but absent from its content! I acknowledge that there is a measure of logic in the claim that “recognition of rights implicitly involves recognition of responsibilities” but am not at all persuaded that this is sufficient. A sufficient entry to responsibilities must engage with the values of our society such as concern for the underdog, a fair go, generosity, compassion, graciousness and love.    

Consultation Point 18

Under the heading ‘General Political and Civil’ my over-riding concern is that the Charter does not deal sufficiently with the rights to religious freedom.

I strongly urge the adoption of the United Nations Universal Declaration of Human Rights rather than the proposed Charter.

This preference is evidenced in the absence of the freedom to change one’s religion from the proposed Charter.

In contrast The UNIVERSAL DECLARATION of HUMAN RIGHTS (UDHR) 1948 of the General Assembly of the United Nations includes the freedom of a person to change their religion:

 Article 18   Everyone has the right to freedom of thought, conscience, and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.

 It is important to note that the freedom of a person to change their religion should not be taken for granted  

The Islamic States refused to sign the Universal Declaration of Human Rights because of the inclusion of this right of a person to change their religion.  In 1990 the member states of the Organisation of the Islamic Conference made The Cairo Declaration on Human Rights in Islam.  The freedom of a person to change their religion is not included in the Islamic response to the UDHR. In fact together certain Articles of the Islamic Declaration on Human Rights exercise force against a Muslim changing their religion. Articles 10 and 22: (Further info for comment, here): 

Article 10  Prohibited to exercise compulsion or exploit…to convert him (a Muslim) to another religion or atheism.

Article 22  Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shariah.

For these reasons I believe that the freedom of a person to change their religion should be included in the Charter. 

Moreover, there are other religious freedoms that are not adequately safeguarded by the proposed Charter.

I therefore ask that the six freedoms in the statement on Freedom of Religion by the General Synod of the Anglican Church of Australia meeting in Melbourne last October be included in A Charter for Tasmania:   

Motion relating to Freedom of Religion

That this General Synod calls on the Commonwealth, State and Territory governments to reaffirm their commitment to religious freedom and to take all practical steps necessary to ensure that the following six freedoms are safeguarded in Australia within the constraints of the civil and criminal law generally applicable:

  • – freedom to manifest a religion through religious observance and practice;
    – freedom to appoint people of faith to organisations run by faith communities;
    – freedom to teach and uphold moral standards within faith communities;
    – freedom of conscience to discriminate between right and wrong;
    – freedom to teach and propagate religion; and
    – freedom of a person to change their religion.

I ask that these six freedoms be included in any Charter of Human Rights and Responsibilities for Tasmania.

I would be pleased to participate further in the consultation.

Yours sincerely,

See also, Freedom of Religion.

‘Gapminder’ – graphical global info

 ‘Gapminder: for a fact-based worldview‘ is a website with creative presentations of global information by IT whizzos.  Gives graphic information for countries on issues such as health and wealth of nations over past 200 years. [H/t George Savvides]

At CMS SummerView Conference we have been hearing of God’s work through his Holy Spirit and his Church around the world. Information about global trends helps our understanding of God’s world and hence our role in God’s mission.

This evening a speaker used the ‘Gapminder‘ information to show the way in which the life expectancy and wealth of Australia and China have changed over the last 200 years. 

200 years ago, all countries were poor and life expectancy was less than 40 years. In the 1800s, health only improved in a few countries, but today no country have less than 40 years in life expectancy.  
 
The following link will take you to the graph which shows how long people live and how much money they earn. Click the play button to see how countries have developed since 1800:  200 years that changed the world 
 
You can then replay the graph and select just Australia and China as the countries and you will see more clearly their development in health and wealth.

Much more besides. ENJOY!  Gapminder website www.gapminder.org

Prayer for the floods

All things look to you, O Lord,
to give them their food in due season:
look in mercy on your people,
and hear our prayer for those whose lives and possessions
have tragically been destroyed by floods.
In your mercy restore your creation and heal our land.
So guide and bless your people,
That we may enjoy the fruits of the earth
and give you thanks with grateful hearts,
through our Lord Jesus Christ. Amen.

 From the “A Prayer Book for Australia” Boughton Books, Alexandria NSW, 1995, p.205. 

How can I financially support flood relief?

[fri 07jan2011 rob] If you would like to financially support our brothers and sisters in Queensland, here are the details:

Payments may be made as follows:
By cheque:made out to “Archbishop’s Emergency Relief Fund”
and sent to ANFIN, GPO BOX 421, BRISBANE, QLD 4001

Or, by Electronic Transfer:
Account Name: Archbishop’s Emergency Relief Fund
Account BSB: 704-901
Account Number: 00014858

Caring for prisoners

The Christian mandate for caring for those in prison comes from Jesus Christ.

In exhorting us to care for those in need, including prisoners, Jesus said, “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’  40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’ Matthew 25:37- 40.

An excellent address on issues to do with the care of prisoners in Tasmania was given by Revd Ross Duncan, Chaplain to the Prison Service Tasmania, at a breakfast to support the Freedom Centre which cares for prisoners upon release.

The Freedom group who is involved here today has a vision and calling to assist in the accommodation areas for people coming out of prison. But this is only one of the challenges that inmates face when they leave.

What I want to explore with you are the aspects of the reintegration process.
The first of these is preparing for release and this is approached in different ways around the world.
The second is post release and what it is like for an inmate.
The third is prevention. What are the things that we are doing as a society to stop the need for incarceration.

And in his final section, Chaplain Ross throws us a curved ball:

Today we talk about freedom but many of these kids have never experienced this because freedom is not a physical thing but a psychological one.

I’d like to throw the Cul-de-sac at you. Imagine a keyhole street of four two story houses and a drop in centre. From the outside these houses look like any other but on the inside each has a house mum and house dad (one of which goes out to work the other engaged within the project) and several young teenage people who cannot for some reason reside with their family. These kids go to school and come home; they congregate at the drop in centre where several of the house parents, who are specially trained, assist them with home work or projects, or counselling. Each night the family sit down together for a meal and chat about the days events. There is a time of one to one discussions but also just being together. These kids would know that they have a safe place; that they are loved. The families would support each other and they would learn as they live.

As a society we need to think seriously and carefully about how we prepare those in prison for re- entering into society. But just as important we need to consider how we respond to them coming back in. We need to look at the need of the whole person. I applaud the efforts that are being made by the Freedom groups in seeking gain accommodation for those leaving prison but would offer the advice think big think creatively and talk with inmates and support services. 

If you ever wanted a challenging introduction to prison chaplaincy, this is it!    Read, pray, participate.
See, Presentation to The Freedom Centre Support Group.   Also, Visiting the prisoner-visiting Jesus.