Hypersexualisation: dolls dollars dissent?

I am pleased that feminist writers are picking up on the destructive effects of our hypersexual culture on the well-being of girls. At the same time I cannot help but lament the lateness of the protest.

Two feminist writers have realised the negative effects of our commercialised culture of sex without love through becoming mothers. The nurturing of life has produced a radical rethink of so called “raunch” culture.

Take for example Mia Freedman, in Rosemary Neill’s Feminists in anti-raunch culture revolt,

A DECADE ago, Mia Freedman was one of the country’s most powerful and provocative magazine editors. As editor-in-chief of Cosmopolitan, Cleo and Dolly, she chased circulation gains with sexually explicit “sealed sections”.

Today, at 38, Freedman is deeply concerned about the harmful effects on children of what feminists have dubbed “hypersexual” or “raunch” culture.

The former glossies queen and high-profile blogger says: “It is becoming more prevalent, this hypersexualisation, and this idea of raunch being OK and normal.

Also Natasha Walter, British author, in her book Living Dolls, which is reported by Neill in an incisive article Valley of the Dolls,  

In Living Dolls, released here this month, Walter argues that while women today have more opportunities than did previous generations, they are stymied by a culture that idealises an exaggerated femininity among young girls and a porn-star style sexuality, coupled with punishingly narrow physical ideals, among teenagers and young women. “For this generation of young women, being sexy has become an almost constant imperative, seen throughout the advertisements, music, television programs, films and magazines that surround them,” she warns.

Moreover, Walter contends that as this “hypersexual” culture became entrenched – aided and abetted by the mainstreaming of porn and sex industry innovations such as G-strings and pole dancing – dissent evaporated: along with many others, feminists failed to speak out. She writes: “We now live in a world in which even many feminists have stopped trying to condemn pornography. This has been a huge turnaround in feminist thought … the muffling of dissent about porn has coincided with a time in which porn has massively expanded.”

The dollars are not always built on sense; empowerment is disfigured by exploitation. Rosemary Neill continues,

Walter found no shortage of evidence to support her thesis that the values of the sex industry and mainstream sex culture are merging, and being falsely sold to young women as a form of empowerment. Extreme and violent forms of pornography are becoming more common online, . . . Most disturbing, perhaps, is the effect of this overtly sexualised culture on children. Walter finds that sexual bullying is increasing in schools and she quotes Canadian research that suggests the vast majority of 13 and 14-year-olds had viewed pornography, mostly over the net. “The voyeur’s view of sex has been normalised, even for children,” she writes, concluding that “this massive colonisation of teenagers’ erotic life by commercial pornographic materials is something that it is hard to feel sanguine about.”

The challenge for our Christian and wider communities is to nurture a culture of love and acceptance. This will be a culture of intimacy that promotes well-being for all people. Well-being is not dependant on physical ‘beauty’ let alone participation in an exploitive culture of sex without love and its attendant loss of true intimacy in relationship.

Living Dolls builds on other feminist critiques of popular culture’s distortions of female sexuality, notably Levy’s Female Chauvinist Pigs and Australian Emily Maguire’s Princesses & Pornstars. Walter says Levy’s book inspired hers, but she believes that dissent about the hypersexual culture has yet to infiltrate the mainstream.

Let’s be active in voicing our dissent at the sexualisation of children whether this distortion be labelled ‘hypersexualisation’, ‘raunch culture’ or anything else. Child sexualisation reduces and destroys the child and the community. It destroys our humanity.

See Kate Boughton’s insightful review Getting Real: Challenging the Sexualisation of Girls.   And Will Briggs On Porn, Poor Parents and Chaperones.

Atheist bus in Melbourne

The Parliament of World Religions met 3 months ago in Melbourne and now the atheists have got together for a Global Atheism Conference also in Melbourne. It does seem that they are rather reactionary: they are in Melbourne against God and against religious people!

There seems to be an atheist love for bus signs: I have seen the bus in Hobart – Atheism bus sighted in Hobart – and now by chance (could it be otherwise?!) I am in Melbourne when the atheists decide to have a jamboree; and the bus sign is in Melbourne  –  Bus advertising just the ticket for atheists.

Atheism – a fizzer or fantastic? by the atheist Dick Gross in his Godless Gross blog has an interesting Ten Atheistic Commandments. He also remarks on the unscholarly way in which atheists treat religion. While frequently Christians frustrated by the superficiality of atheists’ comments on religion make this observation, until now I have not heard it from an atheist. So, congratulations to Dick. It is gratifying to read an atheist say,

Our advocates are often unpopular outside the tent.  And it is true, we deploy the “Straw Man Syndrome”.  We simplify and homogenise faith into the worst examples and that is unfair.  We never acknowledge the leadership of faith in culture, in philanthropy and art.  We too often characterise all belief as suicide bombers, homophobes and female circumcisers. We are an alienating bunch who are a bit up ourselves

Interesting article on state and federal politicians who are atheists includes,  

As for (Greens) federal leader Bob Brown, he is a ”lapsed Presbyterian”. But adding weight to the suggestion that the Greens have turned the crusade for the environment into a faith, Mr Brown’ s office said his religion was ”believing the fate of the Earth is in our hands”. Amen.

The Melbourne Anglican has put together an excellent special edition in The Case for God. A very fine resource.

TMA_March2010_Cover_WEB_2

Why Pray? – #3

My third instalment on Why Pray?, which is inspired by Ray Stedman’s book, Talking with My Father, Jesus Teaches on Prayer.  Read his book, here.

 So, why pray? Because prayer is powerful.

 Prayer is powerful, in particular persistent prayer, which Ray writes, always stirs the heart of God. Prayer moves God to action.

In the parable of Luke 18:1-8, the story of the persistent widow, Ray writes that persistence was the key to this woman’s plan to get help,

The widow had a persecutor, someone who was harassing her, and she appealed for help. But the judge couldn’t care less. He was a godless judge who was utterly unmoved by her pleas, and nothing could reach him…..nevertheless, explained Jesus, she found a way to get to this unrighteous judge: She made life miserable for him! Day and night, she gave him no rest….until finally the judge was forced to act. To get rid of her he granted her request—and she got what she needed!

Unlike the unrighteous judge in this story, our loving heavenly Father is not unrighteous or uncaring. But like the widow, we too need to be persistent in our prayers. Our Father has a caring heart and is compassionate to all his children when they come to Him with their requests. We need to be persistent in prayer.

We are also reminded that there are three levels to prayer: we need to ASK (simply ask), we need to SEEK (it is a process, series of acts) & we need to KNOCK (involves time and is repetitive). Jesus said in Matthew 7:7-8 that, everyone who asks receives, the one who seeks finds, and to the one who knocks it will be opened.

“Now this is the confidence that we have in him that if we ask anything according to his will, he hears us. And if we know that he hears us, whatever we ask, we know that we have the petitions that we have asked of him.” 1 John 5:14-15

See Why Pray? – #2    and   Why Pray? – #1  and  Prayer Pilgrimage – working draft.

‘Christianity alongside Islam’ commendation

I have just read the proofs of a great book on Islam, Christianity and some new atheism! An intriguing mixture.

 My commendation is to go on the book’s cover and has been sent to the publisher. I have accepted the invitation to launch the book next month and am looking forward to this privilege very much. The author, Bishop John Wilson, is my long term friend, encourager and mentor who led my ordination retreat and preached at my Ordination as Bishop of Tasmania in 2000.

It has been extraordinarily fulfilling to read and reflect on John’s book at the National Bishops Meeting where John and I laboured hard to get Muslim and Christian engagement on the national church’s agenda. I trust God will use this scholarly educator, a true bishop of the Church, to invigorate a gracious and wise discipleship lived at a time of Islamic and atheist resurgence – now there’s a story, and John Wilson tells it!

 My commendation of the book follows;

 Christianity alongside Islam by John W Wilson, Acorn Press, Brunswick East, 2010

 An excellent book for the person who wants to know how to respond to questions about Islam. Is Islam: war, peace, political, pietistic? What does Islam say about Jesus, the Bible, human rights, women?

 In interweaving these and other themes John Wilson File presents not just Islam and its similarities and differences with Christianity but the challenge that Islam brings for Christians to live more Christianly.  

 The teacher in John Wilson cannot resist engaging with the new atheism of Richard Dawkins and company – this provides an intriguing dimension to ‘Christianity alongside Islam’.

 Historical stories, easy maps, photographs and ample footnotes for those who want to dig deeper all add to this outstanding book.  

 If you want to grow in your discipleship amidst the challenges of Islam (and atheism) then this is the book for you.

As the old saying goes: ‘Read, mark and inwardly digest’.

  Tasmaniantimes.com posted a press release on 4 March for the launch of Christianity alongside Islam.

The Bishop of Tasmania John Harrower will launch John Wilson’s book Christianity Alongside Islam at 8pm on Tuesday 13 April at Glen Waverley Anglican Church, 800 Waverley Road, Glen Waverley.

The book, which is the fruit of ten years research, is an honest critique of Islam and Christianity and their impact on today’s world.

John Wilson asserts that Christianity and Islam both have a crucial role to play in the future of Western civilization.

He writes, “The book aims to challenge Christians, Muslims and even those without any profession of religious faith to consider afresh the foundations on which they stand and the content of their lives.”

Bishop Wilson asserts that Muslims and Christians alike must face the conflicts that currently divide our world with honesty and the courage to bring about real and lasting change.

He believes that, “Ignorance is not going to help us through the present crisis and to build a better world and better lives. It is written with the conviction that no person should count themselves as educated without a basic understanding of the core teachings of both Islam and Christianity.” 

John 1 & John 2 at the book launch in Melbourne  (photo added 16 April)

 

Assault on WV Pakistan office

I received an email this afternoon from Tim Costello, Chief Executive of World Vision, regarding an assault on the World Vision office in Pakistan. This is what Tim wrote to his staff this morning,

Colleagues,

World Vision is today mourning the brutal and senseless deaths of six members of our staff in the Mansehra District of Pakistan after an unprovoked attack by gunmen.

We believe that gunmen first set off bombs or grenades, then opened fire on the office, located 65 kilometres north of the capital, Islamabad.  

In addition to those killed, seven other staff are hospitalised with injuries -we understand these staff are in a stable condition.  

All of World Vision’s operations in the country have been suspended indefinitely.

Please pray for the affected staff and their families, and keep them in your thoughts during this tragic time.

We will find a time to come together in prayer and I will let you know as soon as this has been determined.

In the meantime, I ask that at 3.00 pm today we have a minute of silence to remember our colleagues.

Shalom,

Tim

Chief Executive

World Vision Australia

  May I encourage you to join with the World Vision staff in prayer  for the affected staff and their families during this tragic time.

See also World Vision news of brutual and senseless attack  and   Islamic Gunmen Kill Christian Aid Workers in Pakistan

Why Pray? – #2

Continuing on with Why Pray?, inspired by Ray Stedman’s book, Talking with My Father, Jesus Teaches on Prayer.  Read his book, here.

  So, why pray? Because prayer transforms our life.

 There is an old saying, “Seven days without prayer makes one weak.”

Ray Stedman writes that prayer is to be our life and our breath and as prayer was the secret of the Lord’s amazing life, therefore, we know WE MUST PRAY. He also says that the purpose of prayer is not to give information to God, but to change us.

…. the purpose of prayer is not to inform God about our needs, but to conform us to His will. Prayer doesn’t change God. Prayer changes us. It changes our attitude from complaint to praise. It enables us to participate in God’s eternal plan. It makes us aware of our total inadequacy–and God’s infinite sufficiency.

 People who are familiar with the strengthening ministry of prayer in their individual lives have an undeniable joy and glow that is wonderful to see. They can approach every circumstance with that compelling air of triumph that marks the authentic Christian faith, and in their lives the ministry of prayer is very evident.

God is relevant to life-and knowing God enlarges life…God is the ultimate reality, and we are intended to know Him and experience Him on a daily basis. When we do so, life becomes vibrant, exciting, and awesome.

 Without oxygen, our physical body dies. Without prayer, our spiritual being dies. Prayer draws us closer to God, it strengthens us to face daily challenges and it transforms us into the person that God desires us to be. (2 Corinthians 3:18)

See also Why Pray – #1

Why Pray? – #1

Ray Stedman’s book, Talking with My Father, Jesus Teaches on Prayer, is worth the read to prepare for my Prayer Pilgrimage, People @ Prayer, commencing in 3 months time: read of where I am up to in my preparation here: Prayer Pilgrimage – Working draft.  Read Stedman’s book, here.

Martin Luther said, “I have so much to do today, I need to spend an extra hour in prayer!”

So, why pray? Because Jesus Christ prayed.

 Ray Stedman writes,

For Jesus, prayer was as necessary as breathing. If the Son of God felt such a great need for contact with the Father, how much more do we! …..with Jesus prayer was a necessity…it was a lifelong habit. It was an attitude of mind and heart – an atmosphere, in which He lived, the very air He breathed. Everything He did arose out of prayer. He literally prayed without ceasing…..prayer was not an act of self-discipline or duty—it was always His delight…to Jesus, prayer was as necessary as eating –and just as natural.

 The Gospels mention many occasions of Jesus praying in public and taking time in solitude to commune with God one on one. He prayed before choosing his disciples, before and after miracles took place, He prayed to God all night and in the early hours of the morning (Luke 6:12, Mark 1:35), He prayed by himself (Matthew 14:23, Mark 1:35, Luke 5:16) and He prayed prior to his crucifixion. In the garden of Gethsemane Jesus said to his disciples, “Sit here while I go and prayer over there.” (Matthew 26:36).  In the book of John, prior to His death, Jesus prayed for Himself (17:1-5), prayed for His disciples (17:6-19), and prayed for all believers – that’s you and me! (17:20-26)

  • May prayer to us be a necessity,
  • May prayer be the very air we breathe,
  • May prayer be a delight,
  • May prayer become as necessary and natural to us as it did to Jesus!

See also on prayer, My Pentecost prayer and pastoral letter to Anglicans  and Muslim and Christian prayer at Ramadan and To pray or not to pray to the Holy Spirit?

Lenten sincerity or ‘spin’?

The outpouring over the Prime Minister’s ‘mea culpa’ for the home insulation debacle (does no-one in government anticipate the effects of the doctrine of sin?) is particularly noteworthy during Lent. The question being asked: Is the Prime Minister’s apology sincere or calculated political ‘spin’?

Sadly, ‘spin’ seems to be the conclusion from the media articles that I have read. See Culpa won’t cut it, and Does mea culpa cover it? and Labor figures perplexed by Rudd’s mea culpa which concludes,

Whatever the rights or wrongs of Mr Rudd’s public sackcloth and ashes tour, some commentators have started talking about what the Government has done, rather than what is left undone.

How hard it is to separate sincerity from spin in public life. Neither is it easy in the relationships in our private life. The diversity of reactions to the Prime Minister’s apology is not dissimilar to the reactions to Tiger Woods’ apology, see Lent: Tiger Woods and Mary MacKillop.

The challenge in restoring a relationship is to be truly sorry/remorseful, to restore that which is possible and to change the unacceptable behaviour. See Putting apology into practice.

The starting point for true restoration of relationship lies in our heartfelt lament before our Creator, as expressed during this season of Lent in A Prayer Book for Australia, Broughton Books, 1995, page 451, in the prayer which we pray on Ash Wednesday and during Lent,

Almighty and everlasting God,
you hate nothing that you have made,
and you forgive the sins of all who are penitent:
create and make in us new and contrite hearts,
that we, worthily lamenting our sins,
and acknowledging our wretchedness,
may obtain of you, the God of all mercy,
perfect remission and forgiveness;
through Jesus Christ our Lord.  Amen.

‘Tasmanian Anglican’ – February

A summer read with a bonus back cover full of colourful North West Anglicans in ministry. Articles:

  • Parliament of World Religions
  • From the Dean’s Desk
  • Enabler Supported Ministry
  • Barnabas column – Devonport
  • Barnabas Column – Empty cans (are still being collected)
  • A reflection
  • Chinese Christmas celebration in Hobart
  • Gifts to Indian Missions
  • CMS Summerview
  • CMS Small cross
  • From Devonport
  • Haiti
  • Partnership ministry in Cambodia
  • From the North West – Smithton
  • From the North West – Burnie
  • Looking for a church
  • Anglicare news – New research report
  • Anglicare news – Volunteer rewarded
  • in_da_net
  • Climate change
  • Sorell, Richmond Tasman news
  • Book review – Growing Women Leaders
  • Book review – Man and Woman, One in Christ
  • Gems from Grove
  • Anglican Camping

ENJOY @  Tasmanian Anglican, February 2010

Prayer Pilgrimage – working draft

This year I will be doing a Prayer Pilgrimage around the Diocese. The theme is “People @ Prayer”. The launch will be at Synod, end May. The actual Pilgrimage around Tasmania will be for the months of June and July. The calendar of visits is well advanced and as we were working through the places and people with whom I have the opportunity to pray, I become deeply moved at this privilege. PTL!

We have been working on the Pilgrimage’s Aims and Prayer: see the current working draft below. Please pray for us as we seek to bring the materials together.

A. AIMS

  1. To pray
  2. To encourage people to pray
  3. To teach people about prayer
  4. To unify God’s people through prayer

 These aims will –

  1. Deepen our relationship with God both as individuals and as the people of God, the Church, and deepen within us the expectation that God will work in the world.
  2. Encourage people to pray by the Bishop being at prayer with the Anglican Parishes, Schools & Agencies. In my vision, ‘a healthy church … transforming life’, I state that my heart’s desire is for every Anglican to be a prayerful activist, enlivened by biblical faith and the power of the Holy Spirit; and for us all to take initiatives in mission that God may transform the life of our Christian communities and all Tasmanians. 
  3. Teach about prayer by teaching on the theme ‘people@prayer’.
  4. Unify God’s people through praying together and praying for the Anglican family of Tasmania and all Tasmanians.

 B. THE PILGRIMAGE PRAYER 

Heavenly Father, your word teaches us that we do not have because we do not ask
By your Spirit make us as keen to pray as you are to listen
as determined to listen as you are to speak
that we may be equipped for mission and united as your people;
healthy churches transforming our lives and those of all Tasmanians
through Jesus Christ our Lord
who taught us to pray,
 
Our Father in heaven,
hallowed be your name, your kingdom come,
your will be done, on earth as in heaven.
Give us today our daily bread.
Forgive us our sins as we forgive those who sin against us.
Save us from the time of trial and deliver us from evil.
For the kingdom, the power, and the glory are yours,
now and for ever. Amen.