Refugee Sunday 2010

Some prayers for Refugees and asylum seekers, (more NCCA info page 5 here)     

Ever loving God, when we were once distant strangers you proclaimed peace and brought us
near. Help us extend your grace and welcome in word and deed to all around us. Help us to
live out the values to which you have called us. Let us not be conformed to the world and
behave with selfishness or indifference to the needs of others, but follow the way of your Son,
who came not to be served, but to serve. Let our lives and words witness to your grace and
love that reach out to the last and the least. Amen.
From ‘Refugees and Uprooted People’ liturgy, WCC 

God bless our eyes so that we will recognise injustices.
God bless our ears so that we will hear the cry of the stranger.
God bless our mouths so that we will speak words of welcome to newcomers.
God bless our shoulders so that we will be able to bear the weight of struggling for justice.
God bless our hands so that we can work together with all people to establish peace.
modified form of the blessing by Beverley O’Grady, Canada, in ‘On Frequent Journeys’ 
 
The Salvation Army statement on asylum seekers and refugees includes,   
In the light of the 1951 UN Convention on Refugees, and the Salvation Army’ s international mission statement by which we are committed to ‘meet human needs without discrimination’, The Salvation Army is greatly concerned by the many millions of people fleeing, or being displaced from their homes and countries because of a well-founded fear of persecution. Many of these have experienced significant grief and trauma, which have potential long-term consequences for their health and well being. 
 
The Salvation Army, in co-operation with other agencies supports international efforts through the promotion of peace, tolerance, understanding and respect for human life and dignity, to eliminate persecution and displacement.

Because God’s loving concern and welcome for the stranger and foreigner (alien) are made quite evident in both the Old and New Testaments (see 1 below), The Salvation Army believes that individuals and nations should respond in a compassionate and humane manner to the plight of displaced persons seeking asylum.     

(1) Exodus 23:9, Leviticus 19:9-10, Numbers 35:15, Psalm 146, Matthew 22:34-40, Matthew 25:31-46, Luke 10:30-37, Hebrews 13:1-3. The Bible often describes God himself as a “Refuge”, (Deuteronomy 33:27, Ruth 2:12, 2 Samuel 22:3,31, Psalm 5:11, Psalm 16:1, Psalm 17:7, Psalm31:2,4, Psalm 34:8, Psalm 36:7, Psalm 46:1, Psalm 62:8, Psalm 91:2, Psalm 144:2, Nahum 1:7).     

Read the full  Salvation Army statement on asylum seekers and refugees .  

 

Doctors’ Religion and end-of-life care

 Religion may influence doctors’ end-of-life care. Full BBC News article here

 Hands Guidelines stress doctors should discuss treatment with their patients

Doctors with religious beliefs are less likely to take decisions which could hasten the death of those who are terminally ill, a study suggests.

The survey of nearly 4,000 doctors found those with a strong faith were also less likely to discuss end-of-life treatment options with their patient.

The London University research urges greater acknowledgement of how beliefs influence care.

And the Guardian reports on the same research with a somewhat more confrontational heading here, Atheist doctors ‘more likely to hasten death’

Doctors who are atheist or agnostic are twice as likely as those with deeply religious beliefs to take decisions that might shorten a terminally-ill patient’s life, according to research.

See the research article at Journal of Medical Ethics:    

Findings Specialists in care of the elderly were somewhat more likely to be Hindu or Muslim than other doctors; palliative care specialists were somewhat more likely to be Christian, religious and ‘white’ than others. Ethnicity was largely unrelated to rates of reporting ethically controversial decisions. Independently of speciality, doctors who described themselves as non-religious were more likely than others to report having given continuous deep sedation until death, having taken decisions they expected or partly intended to end life, and to have discussed these decisions with patients judged to have the capacity to participate in discussions. Speciality was independently related to wide variations in the reporting of decisions taken with some intent to end life, with doctors in ‘other hospital’ specialities being almost 10 times as likely to report this when compared with palliative medicine specialists, regardless of religious faith.

Conclusions Greater acknowledgement of the relationship of doctors’ values with clinical decision-making is advocated.

 Acknowledge links via Sydney Anglican Media.

See Is euthanasia a morally acceptable way to ease the suffering of the elderly?

Self-Interest and Marginal seats

The rise of ‘marginal seat’ pork barrelling reduces our care for ALL Australians (let alone refugees and international aid recipients).

The electorate in which I live has become a marginal seat and an anticipated benefit is that Hobart can expect greater attention from politicians in the form of ‘sweeteners’. This is actually about buying the goodwill of the voter in marginal seats and so gaining a favourable election outcome. But pork barrelling advantages small sections of Australia at the expense of the national interest. This corrupts the allocation of our scarce national resources.

Of course we express this in polite terms: (eg. from Denison shock looms)

Mr Wilkie said he had sensed many voters felt Denison was being overlooked because it was not a marginal seat.

This is reflected in the Prime Minister’s recent interview when questioned about Labour’s ‘pork barrelling’ of marginal seats, (from Gillard rejects pork barrell suggestion)

“I think the word `corrupt or corruption’ figures in (the Auditor General’s report on a Howard Govt program) somewhere.”

But when asked another question about pork barrelling of marginal seats, Ms Gillard could not resist spruiking a $160 million federal government commitment to build a Townsville ring road in the marginal Queensland electorate of Herbert.

“You may think some of these promises for local communities aren’t important, well excuse me for differing,” she said.

“You couldn’t get a more important piece of economic infrastructure for our mining industry so to take a broad brush view and to say anything that’s been promised locally is just somehow political trickery, I beg to differ.” 

Corruption distorts decision making and sacrifices the well being of the many for the well being of the few. In this case ‘the few’ are those living in a marginal seat.

Is this Christian? Not likely! Try the tradition of the prophets. Can we identify ourselves in the mirror held up to us by Isaiah 1;23 (Amplified Bible),

23Your princes are rebels and companions of thieves; everyone loves bribes and runs after compensation and rewards. They judge not for the fatherless nor defend them, neither does the cause of the widow come to them [for they delay or turn a deaf ear].

Jesus saw through a lawyer’s attempt to escape the obligations of love of neighbour. The lawyer challenged Jesus with a self-interested question, “Who is my neighbour?”. Jesus responded with the towering challenge of the Parable of the Good Samaritan (Luke 10:25-37) and the scorching, “Go and do likewise.” ie, Go and show mercy to ALL; even those who are not your own people; even those who are not in your own electorate!  

A discerning comment on self-interest from former Prime Minister Gough Whitlam: 

 The punters know that the horse named Morality rarely gets past the post, whereas the nag named Self-Interest always runs a good race.

Jesus said (Mark 10:45),

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.

Now, there’s the challenge for ALL Australians: to care for the underdog, to love our neighbour, to give rather than to gain. It’s the spirit of ANZAC, it’s the spirit of Christ.

‘Tasmanian Anglican’ – August Issue

The August issue of the Tasmanian Anglican focused on my people@prayer Pilgrimage around Tasmania during the months of June and July.

Wow! What a couple of months it has been. I have enjoyed immensely travelling around this beautiful state of Tasmania, praying with people, praying for people, being prayed for, fellowshipping, swapping stories and eating! …I have been truly blessed and encouraged by the people with whom I have gathered and shared and prayed…Although the Prayer Pilgrimage is over, our pilgrimage as Christians is not over, and being people @ prayer is definitely not over. As I said at Synod, we are Christ’s pilgrim people. What joy! PTL!…Be encouraged, keep the faith, and keep praying.

Also included are some photos of the places I visited, as well as the people I shared with on this journey and their comments. 

 Thank you for your prayer pilgrimage visit to Edge. It is a wonderful gift to our diocese (and state) for us to meet with you in prayer. We believe the blessings from your desire to gather our communities of faith together in prayer will continue to flow outwards like ripples in a pond. The way you led us all was beautiful and very engaging. – Claremont

Thank you for joining in on our prayer walk recently through the Tamar Valley. We were truly blessed by your companionship, encouragement and prayers and we are eagerly anticipating seeing the fruits of all those prayers made in such joyful hope! – West Tamar

Read the rest of my article here.  Read Your thoughts on the Pilgrimage here and here, and read Celebrating the Prayer Pilgrimage here.

The August issue of the Tasmanian Anglican can be read here.

Refugee Mythbusting Animation – GetUp!

YouTube Preview Image
An excellent short animation discrediting popular myths surrounding asylum seekers.
 
I hope our independent members of Federal Parliament will facilitate a more compassionate policy towards boat people by the two major political parties.
 
An important issue raised regarding the refugees arriving by boat is the idea of a regional processing centre.
Frank brennan argues that its viability would require a number of conditions:
  1. Humane detention
  2. Transparent, timely and fair processing
  3. Reasonable access for lawyers, health professionals and other support personnel
  4. Prompt resettlement on establishment of refugee claims
  5. Local community acceptance of the facility
  6. Avoidance of the honey pot syndrome
  7. Assistance to those whose asylum claims are rejected for safe and well-organised return to country of origin
 
 
PS Thanks to Rob Stanley for encouraging me to have a go at putting a youtube piece on the blog – and it worked!  🙂

Pastoral help 4 Election Stress

Suffering with ET (Election Stress)? Feeling anxious as we await the outcome of today’s Australian Federal election? Did you vote correctly? For the right candidate? Who will win? Don’t stress out. Help is at hand. Science shines light on the answer: think about God! Yes, really.  🙂

Thinking about God may make you less upset about making errors, according to a new study published in Psychological Science, a journal of the Association for Psychological Science. The researchers measured brain waves for a particular kind of distress-response while participants made mistakes on a test. Those who had been prepared with religious thoughts had a less prominent response to mistakes than those who hadn’t.

At the recent PeaceWise training on conflict resolution I had recourse to my memory verses,  Proverbs 3:5, 6 – Trust in the LORD with all your heart and lean not on your own understanding;  in all your ways acknowledge him, and he will make your paths straight.  These Bible verses have comforted and enlivened my walk with God when things have been tough. Sounds like trusting in God is helpful to others also. Now, should I be surprised at that?!

“Thinking about religion makes you calm under fire. It makes you less distressed when you’ve made an error,” says Inzlicht. “We think this can help us understand some of the really interesting findings about people who are religious. Although not unequivocal, there is some evidence that religious people live longer and they tend to be happier and healthier.”

 Election Stress? – Trust in God.  🙂

Full article in Science Daily, Brain Study Shows That Thinking About God Reduces Distress — But Only for Believers

To Serve is to Suffer!?

Ajith Fernando was our guest speaker at CMS Summerview Conference here in Tasmania last year (January 2009]. Ajith is a challenging Christian from Sri Lanka with an often prophetic challenge to the Church. In this article I am personally challenged by –

 The Glory of the Gospel – In a world where physical health, appearance, and convenience have gained almost idolatrous prominence, God may be calling Christians to demonstrate the glory of the gospel by being joyful and content while enduring pain and hardship. People who are unfulfilled after pursuing things that do not satisfy may be astonished to see Christians who are joyful and content after depriving themselves for the gospel. This may be a new way to demonstrate the glory of the gospel to this hedonistic culture.

 In this article Ajith presents some challenging thoughts: 

  • If the apostle Paul knew fatigue, anger, and anxiety in his ministry, what makes us think we can avoid them in ours?
  • As a leader, I am the bond-servant (doulos) of the people I lead…This means that my schedule is shaped more by their needs that by mine.
  • Vocational fulfillment in the kingdom of God has a distinct character, different from vocational fulfillment in society. Jesus said, “My food is to the will of him who sent me and to accomplish his work.”…if we are doing God’s will we are happy and fulfilled.
  • The model of Christian leadership is that of the Good Shepherd dying for his sheep, not abandoning them when the situation gets dangerous. When God calls us to serve him, he calls us to come and die for the people we serve. We serve….we help…we labor with them.
  • It is wrong if one gets sick from overwork through drivenness and insecurity. But we may have to endure tiredness when we,…are servants of people.
  • The New Testament is clear that those who work for Christ will suffer because of their work. Tiredness, stress, and strain may be the cross God calls us to.

 Ajith also writes of the Western Church:

I have a great fear for the church. The West is fast becoming an unreached region. The Bible and history show that suffering is an essential ingredient in reaching unreached people. The church in the East is growing, and because of that God’s servants are suffering.

So we need to stop and ponder:

  • Are we stressed/burnt out/sick because we are driven to be “all things to all people?”
  • Or, are we a “suffering servant for the Lord” due to lifestyle choices that are counter cultural in Australia?
  • How do we hold together passionate commitment to growing the kingdom of God and stewardship of our health?
  • How do we steward our health from the stresses of having the latest ‘got to haves’  in our society?

 Read the rest of Ajith’s article, “To Serve Is to Suffer,” here. The article is from The Global Conversations of ChristianityToday.com.

Read No rest for the holy? as an essential conversation partner to this article.

No rest for the holy?

There is an old saying that “there is no rest for the wicked.” But how about, “there is no rest for the holy?”

God may have rested on the seventh day, but for a growing number of his ministers, there is more work- – and stress- – than ever, and less chance to unwind. This has led to all sorts of health problems among clergy, from a lack of exercise and a rise in obesity to problems of depression and substance abuse and all the many ills of modern life that pastors spend so much time helping their congregants tackle.

 David Gibson, Religion Reporter for Politics Daily, tackles this topic in his article No Rest For the Holy: Clergy Burnout a Growing Concern. He raises three concerns:

 The congregation’s expectation of ministers. Some congregants have high expectations of the minister. They expect them to always be there when they need them.  

 There is a deep concern about stress. Rabbis today are expected to be the C.E.O. of the congregation and the spiritual guide, and to never be out of town if somebody dies. And reply instantly to every e-mail. – Rabbi Joel Meyers, former executive vice president of the Rabbinical Assembly.

The minister’s expectation of the minister. The minister has high expectations of him/herself, but ends up paying the price for this. In trying to be all things to all people they become unhealthy spiritually and physically, and in the end are no longer useful to their Church.

 The health of the minister. Ministers often eat on the run and the food is often unhealthy.  Functions they attend are likely to have food which is not always healthy, but the minister is expected to eat. Several Methodist preachers in the US told researchers from Duke Clergy Health Initiative “Doughnuts will be the death of me.”  [In Tasmania: Curried egg sandwiches!?]

 When surveys (in the US) show us that a high percentage of clergy are overweight or obese and that support groups are being set up for clergy who are suicidal, depressed or overwhelmed….that’s a warning sign, we need to respond and we need to act!!  

For ministers, the secret is for them to provide balance in their own life by:

  1. Setting boundaries,
  2. Taking care of themselves
  3. Attending to their family
  4. Sitting down to eat a healthy meal
  5. Finding time to exercise or relax
  6. Saying ‘NO’ to some requests

 For the congregation, they need to:

  1. Remember that ministers are not super-human
  2. Remember that ministers are not available 24/7 and are entitled to dinner time, holidays etc.
  3. Encourage their ministers to take time off
  4. Not view everything in the church as the minister’s responsibility
  5. Provide healthy food at church events
  6. Support their ministers not only by praying for them, but helping where there is a need.

“Help carry each other’s burdens. In this way you will follow Christ’s teachings.” (GOD’S WORD Translation 1995)

 Read the article No Rest For the Holy: Clergy Burnout a Growing Concern.   See also Clergy Burn-Out, Helping Ministers and Ministry Burnout Syndrome.

Losing My Religion: Aust Christian Book 2010

The Society for Promoting Christian Knowledge Australia Inc (SPCKA) recently held the Australian Christian Literature Awards. This is one of the ways SPCKA celebrates and encourages Australian Christian writing. One of the awards, the Australian Christian Book of the Year Award, “recognises a work written by an Australian author and published by an Australian publisher.”

Michael Collie, the Awards Coordinator of Australian Christian Literature Society (An activity of  SPCKA), issued the following Press Release (12 August) regarding the 2010 Australian Christian Book of the Year,

The 2010 Australian Christian Literature Awards were announced and presented on 10 August at a gathering of writers, publishers and readers in Melbourne. Losing My Religion (UNSW Press), Tom Frame’s masterful survey of changing religious belief, identity and behaviour in Australia, is the 2010 Australian Christian Book of the Year…The judges’ comments are included in the 2010 Australian Christian Literature Awards Souvenir.

The judges write that Losing My Religion,

…traces the evolution of religion and irreligion in Australia from European settlement to the current day, marshalling statistical and documentary evidence to describe the changes in religious belief, belonging and behaviour. He interacts intelligently and critically with contemporary proponents of unbelief, including Richard Dawkins, Christopher Hitchens and Phillip Adams…Frame writes with unflinching precision and honesty, listening patiently and carefully to the voices of Australian unbelief, before concluding the book with a moving personal apologia for his own Christian faith. Losing my Religion is a masterful contribution to the current debate, written in a manner that will facilitate conversation between Australian Christians and a society increasingly disengaged from Christian ideas and institutions. 

Losing My Religion: Unbelief In Australia by Tom Frame is available from Koorong.

‘Bring me my burqa!’

Article ‘Bring me my burqa!’ with plenty of comments (67 at 15/8) when Michael Jensen calls for burqa wearing to show solidarity with muslim women who wear burqas. Is this a prophetic declaration of freedom for religious expression or an act of  ???  As for me: “Count me in, Michael!”

The governments of Europe are attacking the burqa ostensibly because they feel it is an affront to secular liberal values, most especially those to do with women’s rights. They claim that a woman wearing a burqa is not representative of the freedom of women to express themselves as they choose. The double-standards abound, of course: no-one seems to bother asking the woman under the burqa why she is wearing it. Or at least, it is assumed that such a woman does not have an opinion worth hearing, so oppressed by her husband and her culture is she.

It’s an appalling contravention of the allegedly fundamental liberal values of free speech and tolerance. And shows secular liberalism for what it is – a highly ideological agenda whose supposed neutrality is merely a ruse for the achievement of the aims of its proponents. It’s an old style playground bully, but it works by pretending to be the head prefect. The burqa is an easy target – the estimates are that maybe 1900 women wear one in all of France – but the message is clear: the liberal democratic state will not tolerate that which it deems to be ‘religious extremism’, even when it is as harmless as the wearing of a garment.

So why is Fred Nile attempting to ramp up secular feeling against a religious group in order to achieve his ends – which are to secure the Christian character of Australia? This is suicidal, it seems to me. By strengthening the secular hand against religious and cultural freedom of expression in this country, we are only making the possibility that the state may move against its Christian citizens more likely.

So: who will join me in donning a burqa in the name of religious freedom?

See Bring me my burqa!  I agree with Michael Jensen that a burqa ban is bad news: Belgium burqa ban is Bad.