Blasphemy laws & injustice

When blasphemy laws are added to a poor system of justice, then minority groups and moderate co-religionists suffer.

But blasphemy cases, about half of which involve Muslim suspects … point to a more fundamental problem … Pakistan’s broken justice system, corrupt and lacking in expertise, often rewards vendettas and encourages radicalism.

The law against blasphemy – which encompasses vaguely worded prohibitions on insults against Islam – gives radicals a tool with which to bully those who don’t share their hardline religious views. Legal experts say lawyers, witnesses and authorities are frequently intimidated into helping to enforce the law, leading to injustices that bolster militants’ anti-government arguments.

Article, Blasphemy trials in Pakistan reveal a broken justice system.

Further to my Blasphemy law is bad law  and  Crime of Blasphemy.

The modern Nativity story

YouTube Preview ImageTired after all that Christmas shopping and you want to return to the true meaning (2010, digital age style) of Christmas?

Take your shoes off, pour a cool drink, feet up, media screen on, sound turned up – Enjoy! – THE DIGITAL STORY OF NATIVITY – ( or Christmas 2.0 )

Dying man opposes assisted suicide

YouTube Preview Image

Dying Man Opposes Assisted Suicide   –  The transcript of the interview follows:

Reporter: And talk about power to the people. Joining us from his home in Kent, Washington is a man suffering from Lou Gehrig’s disease. This former Boeing computer programmer has been told that he only has months to live, but John Peyton is using that time to accomplish a mighty task. John thank you so much for being with us.

John: Thank you for the opportunity.

Reporter: John, first of all, how are you doing? I know you only have a few short months to live. Are you in pain right now as you’re doing this interview?

John: No. Pain is not normally a component of Lou Gehrig’s disease. My breathing difficulties give an indication of what I’m in for. We typically die from pulmonary insufficiency.

Well John, I want to know how a man with only a few months to live decides to focus on one task and you are focussed on defeating Washington State’s ballot initiative that would allow for so-called “death with dignity” which is assisted suicide. Why that issue?

 Well I am one of those people who is somewhat a target of the initiative and I don’t know how we as a society could really consider making doctors into killers. That’s what we are really doing with this. A physician writes a prescription for a lethal dose of medicine, he becomes an accomplice in suicide. He’s really assisting in the killing of an innocent human being.

And John I think a lot of people who are for this type of assisted suicide would say “Look, well what about the quality of life. People suffering like you, what kind of quality of life do you really have?” What do you say to those people?

 I have a marvellous quality of life. Right now I am totally dependent. I can do nothing for myself. I’m effectively paralysed, but I have a family. I have friends. I have my church community. I have love and support all around me. I don’t understand how anyone could deny that I have a very high quality of life. And it gets me to understand and be compassionate toward those without the support that I have. But rather than giving them the temptation to kill themselves we should be trying to figure out how to help them have the quality of life that I enjoy.

Well, John, your family must be so proud of you. I’m trying to hold back to tears right here, right now but what an amazing life lesson of every moment on this earth we all have something to give and every life no matter how compromised or medically compromised or the challenges every single life is worth protecting and to be cherished and I just want to say this is the best segment of the show. This is the best segment this whole week, because you were on it. And thank you for doing what you are doing. And thank you for just being there. As long as you’re here, thank you.

 You’re quite welcome, Laura. Thank you for helping me get the message out.

Absolutely. God Bless you.

http://www.youtube.com/watch?v=5Qr9_hzVfYI&feature=related

See also UK Christian, The Problems with Assisted Suicide: http://www.youtube.com/watch?v=B_OD339vr5g&NR=1

Ethics: The Hippocratic Oath

Most of the medical graduates from the University of Tasmania will today be making a modern form of the Hippocratic Oath.

 There have been a number of changes in the Oath over the years and the change I enjoy is the change from

I will not cut, even for the stone, but I will leave such procedures to the practitioners of that craft  – [Now just what on earth and stone, did that mean?]   to 

I will not be ashamed to say “I know not,” nor will I fail to call in my colleagues when the skills of another are needed for a patient’s recovery.

The change I least appreciate is from

 I will not give a fatal draught to anyone if I am asked, nor will I suggest any such thing. Neither will I give a woman means to procure an abortion    to 

Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.

Original Hippocratic Oath:     (Translated by J Chadwick and WN Mann, 1950)

I swear by Apollo the healer, by Aesculapius, by Health and all the powers of healing, and call to witness all the gods and goddesses that I may keep this Oath and Promise to the best of my ability and judgement.

I will pay the same respect to my master in the Science as to my parents and share my life with him and pay all my debts to him.

 I will regard his sons as my brothers and teach them the Science, if they desire to learn it, without fee or contract.

 I will hand on precepts, lectures and all other learning to my sons, to those of my master and to those pupils duly apprenticed and sworn, and to none other.

I will use my power to help the sick to the best of my ability and judgement; I will abstain from harming or wronging any man by it.

I will not give a fatal draught to anyone if I am asked, nor will I suggest any such thing. Neither will I give a woman means to procure an abortion.

I will be chaste and religious in my life and in my practice.

I will not cut, even for the stone, but I will leave such procedures to the practitioners of that craft.

Whenever I go into a house, I will go to help the sick and never with the intention of doing harm or injury. I will not abuse my position to indulge in sexual contacts with the bodies of women or of men, whether they be freemen or slaves.

Whatever I see or hear, professionally or privately, which ought not to be divulged, I will keep secret and tell no one.

If, therefore, I observe this Oath and do not violate it, may I prosper both in my life and in my profession, earning good repute among all men for my time. If I transgress and forswear this oath, may my lot be otherwise.

The Hippocratic Oath: Modern Version

I swear to fulfill, to the best of my ability and judgment, this covenant:

I will respect the hard-won scientific gains of those physicians in whose steps I walk, and gladly share such knowledge as is mine with those who are to follow.

I will apply, for the benefit of the sick, all measures [that] are required, avoiding those twin traps of overtreatment and therapeutic nihilism.

I will remember that there is art to medicine as well as science, and that warmth, sympathy, and understanding may outweigh the surgeon’s knife or the chemist’s drug.

I will not be ashamed to say “I know not,” nor will I fail to call in my colleagues when the skills of another are needed for a patient’s recovery.

I will respect the privacy of my patients, for their problems are not disclosed to me that the world may know. Most especially must I tread with care in matters of life and death. If it is given me to save a life, all thanks. But it may also be within my power to take a life; this awesome responsibility must be faced with great humbleness and awareness of my own frailty. Above all, I must not play at God.

I will remember that I do not treat a fever chart, a cancerous growth, but a sick human being, whose illness may affect the person’s family and economic stability. My responsibility includes these related problems, if I am to care adequately for the sick.

I will prevent disease whenever I can, for prevention is preferable to cure.

I will remember that I remain a member of society, with special obligations to all my fellow human beings, those sound of mind and body as well as the infirm.

If I do not violate this oath, may I enjoy life and art, respected while I live and remembered with affection thereafter. May I always act so as to preserve the finest traditions of my calling and may I long experience the joy of healing those who seek my help.

Written in 1964 by Louis Lasagna, Academic Dean of the School of Medicine at Tufts University, and used in many medical schools today 

A good overview of this theme on BBC website, The Hippocratic Oath.

Plight of Iraqi Christians

The plight of the Christian community in Iraq continues unabated and is heart rendering.

HUNDREDS of Iraqi Christians attended mass under heavy security to mark 40 days since dozens of worshippers were killed in an al-Qaeda siege.

Teary-eyed parishioners, diplomats, and politicians gathered in the Sayidat al-Nejat (Our Lady of Salvation) Syriac Catholic church, seated on plastic garden chairs as priests read aloud the names of the 46 people who died, recited prayers and sang hymns.

Outside, dozens of armed soldiers, policemen and private security contractors stood guard as streets were closed off to vehicle traffic, and men and women alike were frisked on entry.

The head of the Syriac Catholic Church, Ignatius Joseph III Yunan, told the congregation of his “sadness” over the “disaster,” while praying for unity to return to Iraq.

Article, Christians remember church carnage.  Also see, Suffering of Iraqi Christians  and  Barnabas Fund report, Slaughter of the innocents: Iraq’s Christians face extinction.

Cybersafety Watch

Top 10 Tips for Keeping Children Safe Online Released by Security Experts International Information Systems Security Certification Consortium, Inc., (ISC), the world’s largest organisation of cyber security professionals this week released its top 10 tips for parents to help keep their children – and themselves – safe online:

1.  Talk First: Kids are fascinated by what they learn about the world through the Internet, so take the lead and talk with your child to make sure they understand the risks without trying to scare them. They want practical advice aimed at fixing problems. They want guidance, but they are the ones that are going to lead the way in our digital world.

2.  Social Networking Often Begins Earlier than Age 13: Despite guidance and attempts to restrict membership to kids 13 and older, age restrictions are not respected or effectively enforced, as growing numbers of primary school children report that they have Facebook pages.

3.  Reward Sensible Behavior: Encourage your child to ask for guidance and discuss problems they may encounter online. This way, you foster safe practices and build healthy communications on this important topic.

4.  Computers Don’t Belong in Bedrooms: Most kids over 11 say they have computers and laptops in their bedrooms. In one school, 85 percent of over 750 kids said they had personal computers in their bedrooms, with 75 percent of them admitting to being online after 11 p.m. on a school night. Whenever possible, children should not have unsupervised Internet access. Keep computers in family areas.

5.  Don’t Rely Solely on ‘Parental Controls’: These only work for younger children. As soon as they are old enough for sleepovers, they are beyond your protection, so you will need to educate them to be safe.

6.  Understand that Any Internet-Connected Device Can Have Risks: Cell phones, Wi-Fi-enabled handheld gaming devices and eReaders can be used maliciously as well, so treat them as you would a computer, and discuss the risks with your children. For instance, many online video games have become a lure for cyber predators, especially those targeting young boys.

7.  ‘Friend’ Collecting Is Competitive: Kids proudly talk about the number of friends they have on their social networks. They don’t even know them all; the objective is just to look popular. Boys can be particularly blasé about friends they don’t know, believing that girls are the real target for stalkers and sexual predators. School surveys show that 50-60 percent of kids admit to having friends or contacts they have never met.

8.  Friends Are the Common Risk: Children are more daring online, insulting others, posting revealing pictures, and getting personal with people they don’t know, fuelling cyberbullying and sexting. Reports include sophisticated attacks on teachers’ reputations, with fake social networking profiles and campaigns on legitimate sites to lure people to them. It’s the kids that are making themselves vulnerable to this online abuse, posting the ammunition — personal information and photos, and sharing passwords.

9.  Reputations Matter: Most kids don’t need to be told this. What they don’t realise is how their online behavior affects their real-world prospects. Universities and hiring managers consult social networking sites when evaluating them as candidates. Not only does their own behavior matter, but they must also protect their online identity.

10. A Child’s Online Behavior Can Negatively Impact Parents: Even if your child remains personally safe online, their use of the computer can place their parents’ in peril. About half of children admit to using peer-to-peer networks to download music illegally, while pirated games are also downloaded. Parents can be threatened with prosecution and having their broadband blocked. Also, those sites most popular with kids for networking and downloads are the most popular for cyber attacks, launching malware attacks aimed at stealing identities, bank details, even corporate information stored on an unprotected home computer. And it goes both ways: if a child sees a parent exhibiting poor Internet safety practices, it sets the wrong example. Like everything else, parents must “practice what they preach” or face the consequences of a reckless child following in their footsteps.

These tips above were gathered from members worldwide who participate in the organisation’s Safe and Secure Online program, a worldwide initiative that brings top cyber security experts into schools to teach children ages 11-14 how to protect themselves in a cyber-connected world. The program tackles the most relevant issues such as cyber bullying, social networking, online predators, identity theft, online reputation and more.

Source: International Information Systems Security Certification Consortium, Inc., (ISC) 2010

Dr Jill Abell
Director of Information Services (IT, Libraries and Archives)

Acknowledge, The Hutchins School Communique 25 November 2010.

Sermon: Advent 2 (A) Mt 3:1-12

Advent 2 (A): Repent and Live Accordingly

Matthew 3:1-12, Romans 15:4-13, Isaiah 11:1-10, Psalms 72:1-7, 18-20

SERMON OUTLINE  –  5 December 2010 (St. John’s New Town)

“REPENT!”

“Repent for the kingdom of heaven has come near.” (Mt 3:2)

  • Metanoia – change mind, change direction, turn around and return to the Lord

 How were they to Repent?

  • By humbling themselves and confessing their sins

 John is baptizing Jewish People in the Jordan River to symbolize their repentance.

  • Jewish people normally baptized Gentiles converting to Judaism to wash away the impurities of their Gentile state.
  • For Jewish people to submit to baptism in the same way as Gentiles required humbling themselves.

 “Confessing their sins” (Matthew 3:6)

  • “I’m sorry. I was wrong. Will you please forgive me?”
  • These are the hardest words in the world to say.

 Advent is a time of preparation:

  • Put things right!
  • Put relationships right – with God and with one another.

 Liturgical colour is purple: same as for Lent

  • Judgment/ Sin/ Confession

 JUDGMENT

    God will judge us all. Who can stand? None of us!

    Repent!

  • John challenges the Pharisees and Sadducees: “Who warned you to flee from the wrath to come?” (Mt 3:7)

 He compared his hearers to:

  • Trees: “Every tree that does not bear good fruit is cut down and thrown into the fire.” (Mt 3:10)
  • Wheat and Chaff: God will separate/judge like a farm worker with a winnowing fork throwing the wheat into the air and letting the light chaff blow away

 BUT NOT EVERYONE REMAINS WICKED: SOME REPENT

 Some trees bear good fruit

  • Wheat is found among the chaff
  • “Bear fruit worthy of repentance” (Matthew 3:8)

 Novel and musical “Les Miserables”

 An important story for many people because its themes are the themes of our own lives. I first read the novel when I was 14 years old having borrowed the book from our local library bus.

THE CONTEXT: The released convict Jean Valjean having received the bishop’s hospitality, robbed him of silver cutlery, is captured by the police and forgiven by the bishop who astonishingly gives him two silver candlesticks and challenges Valjean with these words:

“You promised me to become a good man. I am buying your soul. I am rescuing you from a spirit of perversity and giving it to God” (Victor Hugo, Les Miserables, Original 1862, Penguin Books 1982, p. 116)

True repentance will grow the fruit of repentance.

But it takes time for repentance to work its way into a new lifestyle.

In the story of Jean Valjean we see the struggle following his receiving forgiveness to actually live out the consequences of forgiveness.

We see this struggle epitomised in Valjean’s meeting with a 10 year old vagrant boy, Petit-Gervais.

  • Jean Valjean & Petit-Gervais

Relate the story, (Les Miserables, pp.112-118):

*Follows directly from Valjean’s forgiveness and the graced gift of candlesticks – he is dazed by this astonishing forgiveness and spends the day in turmoil.
*Valjean sits by a country hedge still in turmoil.
*Petit-Gervais: 10 year old vagrant boy tossing coins and catching them on the back of his hand as he idles along a country track.
*Petit-Gervais tosses but miss catches a coin which falls to the ground.
*Valjean puts his foot over the coin and refuses to move it.
*The boy protests and finally struggles briefly with Valjean but then flees in fright and despair.
*Valjean seems to suddenly come to himself and rushes after the boy calling “Petit-Gervais!”, but to no avail.
*Valjean cannot find the boy. He cannot return the coin. He is now stricken with guilt and in despair.

“Jean Valjean’s(His) legs suddenly buckled under him as though some unseen power had struck him down with all the weight of his guilty conscience. He sank exhausted on to a piece of rock with his hands clutching his hair and his head between his knees, and he exclaimed, “Vile wretch that I am!” His heart overflowed and he wept for the first time in nineteen years.” (Victor Hugo, Les Miserables, Original 1862, Penguin Books 1982, p. 115).

“Did any voice whisper to him that he was at a turning point in his life, that henceforth there could be no middle way for him, that he must become either the best of men or the worst, rise even higher than the bishop himself or sink lower that the felon, reach supreme heights of goodness or become a monster of depravity?” (p. 116)

“What was certain, although he did not realize it, was that he was no longer the same man. Everything in him was changed.” (p.116)

“Jean Valjean wept for a long time, sobbing convulsively with more than a woman’s abandon, more than the anguish of a child. And as he wept a new day dawned in his spirit, a day both wonderful and terrible. He saw all things with a clarity that he has never known before – his past life, his first offence and long expiation, his outward coarsening and inward hardening, his release enriched with so many plans for revenge, the incident at the bishop’s house, and this last abominable act, the robbing of a child, rendered the more shameful fact that it followed the bishop’s forgiveness. He saw all this, the picture of his life, which was horrible, and of his own soul, hideous in its ugliness. Yet a new day had now dawned for that life and soul; and he seemed to see Satan bathed in the light of Paradise.” (p. 118)

Jean Valjean struggled following his receiving forgiveness to actually live out the consequences of forgiveness. But he did and so grows a wonderful story of redemption, hope, sacrifice and love.

AND FOR OURSELVES:

  • HAVE WE TRULY REPENTED AND TURNED TO CHRIST? 
  • ARE OUR LIVES BEARING FRUIT WORTHY OF REPENTANCE?

THE ONE WHO IS COMING: ON BOTH THE FIRST AND THE SECOND ADVENT, IS GOD!

  • Repent!
  • Bear fruit worthy of repentance!

 Let us pray:

Merciful Father, who sent your messenger John the Baptist to preach repentance and prepare the way for the first coming of your Son:
may your Holy Spirit act with power to convict the world of sin, righteousness and judgment that men and women, boys and girls everywhere repent and turn to Christ.
In the strength of your Holy Spirit may we bear fruit worthy of repentance.
In this way prepare us for your second coming.
In the name of our returning Redeemer, Jesus Christ. Amen.

“Coffee? Tea?” I laughed . . .

I don’t always get a good laugh out of the Business pages of the newspaper but this article brightened my day. I’ll only copy a bit as the whole article is such fun. Enjoy!

I have a dream. I dream of a time when tea drinkers get served before red wine drinkers get top-ups. I dream of a time when cafes charge for the time it takes to prepare hot drinks. And I dream of a time when coffee is prepared without thumping and swooshing. Because if coffee was prepared in silence, as for tea, then coffee would cease to have appeal to those who clearly like to be at the centre of attention.

Article, Tea drinkers must rise up against the coffee-swilling elite.

Euthanasia: Letter to Catholics

I appreciated the pastoral letter to the people of the Catholic Archdiocese of Melbourne. In part,

Euthanasia and assisted suicide are the opposite of care and represent the abandonment of older and dying persons. Instead, we encourage all people of goodwill, to respond to this new challenge with truth and compassion. I join the Anglican Church of Australia in affirming that our task is to protect, nurture and sustain life to the best of our ability.

 The proposals if enacted would allow some people to be treated differently under the law such that their lives could be taken at their request. The impact of a law of that kind on those people who fit the description is to make them vulnerable particularly if they feel that they are a burden to others.

The experience of the Netherlands confirms just how far such a mentality can spread with pressure to increase the scope of the law so that it includes not just those with terminal illness and unrelievable suffering, but also people who suffer from depression, those who cannot make their own decisions, and even children. 

See the full pastoral letter, Statement on Euthanasia by Archbishop Denis Hart, Catholic Archdiocese of Melbourne.