Malaysia: ‘Allah’ Bibles released

Good news amid this week’s appalling news of death and barbarity: the Malaysian Government has released 35,000 Bibles which use the traditional word for God, ‘Allah’.

The Prime Minister’s office said the government chose to release the Bibles because it was “committed to resolve amicably any inter-faith issues”.

It also said this decision would not jeopardise any future resolution of the larger legal conflict.

Analysts have noted that elections are likely soon in the state of Sarawak, where many Christians live, and the governing National Front parties need to shore up electoral support there.

Christian leaders say the word Allah has been used in their Bibles since before Malaysia was formed as a federal state in 1963.

Rising Malay and Muslim consciousness, sparked by Malay nationalist groups seeking political power, has brought the issue to the fore in recent years.

See, Malaysia to release 35,000 Bibles amid ‘Allah’ row.

Earlier, 10 March, Statement from Anglican Bishop of West Malaysia, the Rt. Rev. Ng Moon Hing, speaking as president of the Christian Federation of Malaysia, said the government’s refusal to release the Bibles, seized in 2009, threatened religious liberties. Report, here.   A young female parliamentarian leader, Malaysia ‘not an Islamic state‘.

Previous posts, Malaysia: To speak of ‘Allah’? and  Malaysia: ‘Allah’ surely weeps.

Village of Lower Crackpot

What a fantastic Labour Day!
We fulfilled the one clear aim of my long service leave – we visited the Village of Lower Crackpot at the Promised Land, Tasmazia.
We met with Brian and Laura Inder, Laird and Lady Crackpot, and Bob McKay, Rector of Lower Crackpot, and his wife Jan. We toured the Village of Lower Crackpot, wandered a maze, over indulged on pancake and experienced the vision, hard work and perseverance of an outstanding and passionate couple.
I declare an interest: I am a member of Clan Crackpot, I wore my Crackpot tartan tie for the day, and am also the Bishop of Lower Crackpot. The Village Motto is ‘Fractis Sed Utilis’, which translates, ‘broken but still useful’, which a cracked pot is.
– ‘broken but still useful’ Yeh! You’ve got to love it! http://www.tasmazia.com.au/home.html

Village, http://www.tasmazia.com.au/village.html

More about this marvellous part of Tasmania by Laird Brian Inder (Editor) at, Cradle Mountain Visitor Gazette.

Update: Fantastic news: Tasmazia in Top Ten Family attractions.  Wow!

Mental illness & Euthanasia?

A television documentary  “Tod nach Plan” (Death by Plan) aired on Swiss-German television in early February, followed the path to assisted suicide taken by a man suffering from bipolar disorder. This has focused debate on the practice of euthanasia / assisted suicide / medical killing for the mentally ill.

Society’s role

While there is little question that mental illnesses such as bipolar disorder (formerly known as manic depression) and schizophrenia can be debilitating in the extreme and lead to great suffering, the obvious difference between such illnesses and terminal diseases like cancer is that they do not carry with them the certainty of death.

“The fact that it is a chronic illness is one thing, the fact that it is an incurable illness is another,” Panteleimon Giannakopoulos, head of mental health and psychiatry at the University Hospital of Geneva, told swissinfo.ch.

Giannakopoulos notes that psychiatric illnesses often manifest themselves over many years, during which the patient may suffer periods when they can have suicidal thoughts and periods of improvement when they are able to live a relatively normal life.

“It is clear that for these people we can treat them, we can improve their situation,” he said.

But such people can often become marginalised from society through factors such as loss of employment and friends as a result of their illness, said Giannakopoulos. He warns that a lack of regulation for such cases could lead to a “certain type of modern engineering”.

“These people are often in very good [physical] health but often they have few friends and are very solitary,” he said. “Do we take the point of view that we allow them, during a phase of resignation to say ‘well that’s it, I’ll finish it’? In an indirect way, it’s a risk, if we let the flood gates open, it’s a way of getting rid of these people.”

See, Mental illness tests assisted suicide norms.

My former Ethics Advisor, the late Revd Dr Christopher Newell wrote a submission to the Tasmanian Parliament on this issue in 1997. It is pertinent today, Ethical Social Policy? Euthanasia and People at the Margins of Society, with Particular Attention to People with Disabilities.

Church architecture teaching Christ

Teach the faith.

“Churches – How to Read Them” is a BBC DVD on how to teach the Christian faith using the architecture of a church.

The layout of a church building including its furnishings, windows and special areas, are not there by accident; they have been deliberately built. What story does each aspect tell?

Our Diocesan Director of Ministry: “I saw the series a couple of years ago. It was excellent.” 

The following review, Fascinating overview of Britain’s religious buildings, 17 Nov 2010 by Rowena Hoseason, here.
This is a fascinating series of six, half-hour BBC programmes which examine the imagery, symbols and architecture of English parish churches. The presenter, Richard Taylor, talks with genuine enthusiasm in a chatty way, as he visits dozens of beautiful, ancient and interesting religious buildings from across the UK. Each episode uncovers dozens of little gems, as well as explaining an awful lot about how Christianity is intertwined with traditional British culture.
At first, churches were originally simple buildings of mediaeval times, intended to protect the altar and carried over many symbols and carvings from the pagan era. Then humorous wall paintings and intricate carvings were used to teach moral lessons, while stunning architectural angels and similar devices gave the impression of what we might find in heaven. The series reveals why fonts have such elaborate covers, rediscovers the ritual of `churching’ women, and explains why so many village pubs have very close links to their local church. It also investigates the obsession with death and suffering which some churches went through; looks at why crucifixes became popular, and uncovers the truth behind the cult of the Virgin Mary and the Reformation, and all the turbulent times that went with that upheaval.
It was also very interesting to learn of the different opinions when it comes to restoring old churches (repair? rebuild? replace?), and to see how different beliefs have shaped the buildings where people gather to worship.

This series was first mentioned to me by the Revd Michael Palmer who has developed a Thanksgiving – The Building Speaks which is a series of descriptions and responses acknowledging the different aspects of the parish church’s architecture.  

How might the architecture of your church building be used to teach the Christian faith that men and women and boys and girls might become disciples of Jesus Christ?

There is a pocket guide to the DVD, here,  and also the book, here.

Copts: Prayer to end violence

From a brother,

  A prayer from Psalm 55: 9-11,
9 Lord, confuse the wicked, confound their words,
for I see violence and strife in the city.
10 Day and night they prowl about on its walls;
malice and abuse are within it.
…11 Destructive forces are at work in the city;
threats and lies never leave its streets.

After sectarian clashes, Manshiyet Nasser left in ruins:

The streets of the Zaballine (Garbage Collectors’) Neighborhood lay littered with rocks, broken glass, and ashes that had blown from the charred remains of burned houses and factories following Tuesday night’s clashes that left at least ten dead. 

Residents from the Coptic neighborhood in the area of Manshiyet Nasser tell tales of raiding thugs from neighboring areas who descended upon them during protests in the wake of a church fire last Monday.

See, After sectarian clashes, Manshiyet Nasser left in ruins.  Also, Muslims, Christians clash.

Christian Theology of Change

I was recently asked to comment on a colleague’s draft paper that considers theories of aid and development and a Christian theology of change. To get my thoughts organised I jotted down some of my own thoughts on a Christian theology of change.

CREATION:

We are in God’s world to love God and our neighbour.

We are stewards/ caretakers of God’s creation: of the environment, our neighbours and our relationship with God.

CORRUPTION:

We have been tempted by evil and chosen evil before God.

We have corrupted God’s world through this rebellion against God and God’s ways.

The world is not as it should be; the relationships created by God have been ruptured and all these relationships are bathed in suffering and pain.

RESCUE:

God has determined to rescue his rebellious and corrupted world.

Firstly, through his Son, Jesus Christ: The Incarnation, Resurrection, Ascension and the final Restoration of all things in Christ.

Therefore: Return to God through Christ, repent of our rebellion, have faith/trust in Christ and obey God.

Secondly, through the Holy Spirit: At Pentecost the Holy Spirit worked with power to bring people to Jesus Christ through convicting of sin, righteous and judgement. As people return to God in Christ they are incorporated by the Holy Spirit into Christ and into his body, the Church.

The Holy Spirit brings people to Christ and grows in them Christ’s character and gives gifts/ abilities to participate in God’s work in the world.

PARTICIPATION:

God invites us to participate in his work in the world by building the Kingdom/ rule of God.

Through the Holy Spirit we are in Christ and members of Christ’s body, the Church:

  • we are God’s children and his servants;
  • people at prayer;
  • readers of the scriptures and celebrants of the sacraments;
  • stewards/ caretakers applying our abilities and life experiences;
  • messengers of God’s grace carrying invitations of love from the Lover of the world.
  • a people being transformed into Christlikeness as we keep in step with the Holy Spirit.

THE FINAL RESTORATION:

History’s end: the return of Christ to rule in glory; humankind’s accountability both as individuals and nations; a new heaven and a new earth; his servants gathered before the throne of God where there are no more tears or pain.

Also, Pray.Act. – Global Poverty and   Australian aid & character under threat.

Australia: land of drought and flooding rains

Australia’s poets remind us of the reality of living in this often harsh, uncompromising and unforgiving land of Australia. We live with extremes of weather.

My Country, written in 1908 by Dorothea MacKellar, places squarely before us the reality of both ‘drought and flooding rains’:

I love a sunburnt country,
A land of sweeping plains,
Of ragged mountain ranges,
Of drought and flooding rains. 1

How do we cope with the stark reality of these extremes of weather?

Said Hanrahan by John O’Brien is one of my favourite poems:

‘We’ll all be rooned,’ said Hanrahan,
In accents most forlorn,
Outside the church, ere Mass began,
One frosty Sunday morn.

While Hanrahan’s sentiment resonates in moments of melancholy and foreboding hardship, it more fundamentally resonates with my experience of living in this land of Australia.

This experience is clothed with pessimism, yet paradoxically it is undergirded by an optimism expressed in a wry, dry humour. Here’s a couple more verses but I’d recommend that you take time to read it all. 2

And so around the chorus ran
‘It’s keepin’ dry, no doubt.’
‘We’ll all be rooned,’ said Hanrahan,
‘Before the year is out.’

And every creek a banker ran,
And dams filled overtop;
‘We’ll all be rooned,’ said Hanrahan,
‘If this rain doesn’t stop.’

‘There’ll be bush-fires for sure, me man,
‘There will, without a doubt;
We’ll all be rooned,’ said Hanrahan,
‘Before the year is out.’

And the Christ-follower is called to be here, in this land of harshness and need. This Christ-challenge is unflinchingly presented by Henry Lawson in The Christ of the Never. 3

With eyes that are narrowed to pierce
To the awful horizons of land,
Through the blaze of hot days,
and the fierce
White heat-waves that flow on
the sand;
Through the Never Land westward and nor’ward,
Bronzed, bearded, and gaunt
on the track,
Low-voiced and hard-knuckled,
rides forward
The Christ of the Outer Out-back.

Christ-followers in Colossae are called to be, ‘in Christ, in Colossae’ (the Apostle Paul’s challenge, Colossians 1:2);

Christ-followers in the Outer Out-back of Australia are called to be ‘The Christ of the Outer Out-back’; the ‘Christ of the Never’.

Christ-followers wherever they be in Australia are called to be ‘in Christ, in Australia’.

Now there’s a challenge, a Christ-challenge, no matter the weather!

With thanks to our poets and remember to financially support and pray for the victims of the recent Australian floods and cyclone and the Christchurch NZ earthquake. Go to the website for more details. 

 1. My Country
2. Said Hanrahan
3. The Christ of the Never

Written for the Tasmanian Anglican magazine, February 2011.

Holy Books 4 new Aussies?

Senator Guy Barnett of Tasmania continues to argue for the freedom to gift the Bible at Citizenship ceremonies. The Immigration Minister Chris Bowen is still looking at the code’s ”appropriateness”.

See, MPs attack Bible ‘madness’ and from October last year, No Holy Books 4 new Aussies.

I cannot find any convincing reason to prohibit the offering of a Holy Book at a citizenship ceremony.

It is important to note that ‘Secular’ in the Australian context means that no religion will be advantaged over another religion by the state. In Australia the state treats all religions equally. ‘Secular’ does not mean the ‘separation of church and state’ as in the USA.

Let’s get one point clear at the beginning: Australia does not have a legally entrenched principle, or even a vague set of conventions, of the separation of church and state. From the appointment of Rev. Samuel Marsden as one of the first magistrates in colonial New South Wales, to the adoption of explicit policies of state aid for denominational schools during the 1960s, to the two examples mentioned above, Australia has had a very consistent tradition of cooperation between church and state. ‘Separation of church and state’, along with ‘the separation of powers’ or ‘pleading the Fifth’, are phrases that we have learned from the US, and which merely serve to confuse once they are taken out of the context of the American Constitution.

What Australia does have is a principle of state neutrality, or equal treatment, when dealing with churches.

Article, Separation of church and state? by Michael Hogan, The University of Sydney, ARPA, 16 May 2001.

Prayer after an Earthquake

Issued for the 2 minute silence 12.51 pm NZ, 1 March,  Anglican Church in Aotearoa, New Zealand and Polynesia:

PRAYER AFTER AN EARTHQUAKE

Oh God, at times such as this,
when we realize that the ground beneath our feet
is not as solid as we had imagined, we plead for your mercy.

As the things we have built crumble about us,
we know too well how small we truly are
on this ever-changing, ever-moving, fragile planet we call home.
Yet you never forget us.

Oh God, come to our assistance.

Today, so many people are afraid.
They wait in fear of the next tremor.
They hear the cries of the injured amid the rubble.
They roam the streets in shock at what they see.
And they fill the dusty air with wails of grief and the names of missing dead.

Comfort them, Oh God, in this disaster.
Be their rock when the earth refuses to stand still,
and shelter them under your wings when homes no longer exist.

Embrace in your arms those who died so suddenly in this tragedy.
Console the hearts of those who mourn,
and ease the pain of bodies on the brink of death.

Fill our hearts with compassion,
we who watch from afar,
as the poorest on this side of the earth
find only misery upon misery.
Move us to act swiftly this day,
to give generously every day, to work for justice always,
and to pray unceasingly for those without hope.

And once the shaking has ceased,
the images of destruction have stopped filling the news,
and our thoughts return to life’s daily rumblings,
let us not forget that we are all your children
and they, our brothers and sisters.
We are all the work of your hands.

For though the mountains leave their place
and the hills be tossed to the ground, your love shall never leave us,
and your promise of peace will never be shaken.

Our help is in the name of the Lord, who made heaven and earth.
Blessed be the name of the Lord, now and forever.  Amen

Author unknown

See, Pray for Christchurch.