Religious beliefs of Australians

Want some Christmas sermon fuel re Australians’ religious beliefs? Look no further!

NCLS has published a fact sheet from the Australian Survey of Social Attitudes in 2009:

  1. A quarter of Australians have no doubts about the existence of God
  2. Almost half the population continues to believe in heaven and in life after death, and more people believe in heaven than in hell
  3. What do people understand by concepts such as heaven and life after death?
  4. The impact of church attendance on religious belief

Information with colour graphics for your power point is given for reach of the above points. eg.

1. A quarter of Australians have no doubts about the existence of God
In the past few decades there has been an overall decline in the proportion of Australians who claim to believe in God or some form of higher power, from around 95% in 1950 to 71% in 2009. This includes people who have doubts some of the time about the existence of God. From 1966 to 2009, the proportion who stated that they had no doubts about the existence of God halved to just 25% in 2009.

See full report, A picture of the religious beliefs of the Australian community.

The Anglican community has an urgent need to deepen our spiritual passion for Christ and his world. See my reflections at, Passionate Spirituality – Synod 2011  and on the issue of penance,  Passionate spirituality: Friday penance.

Christmas Video

A ‘first’ for me: a video message for Tasmania at this Christmas season.

Will Briggs inspired the session, including the climb to the top of the Cathedral tower! Thanks also to Samuel Green for his technical expertise.

I respond to Will’s questions:  –  [How would you answer them?]

  1. What joy do you find in Christmas?
  2. What is the key message of Christmas you would like Tasmanians to hear?
  3. What is the challenge of Christmas for you personally?
  4. How does Christmas challenge and confront us as a community?
  5. What are your hopes and expectations for 2012?

Christian foundations 4 Gambling Forum

 In preparing for the Friday Forum on Poker machine gambling reform with Andrew Wilkie, MHR Denison, I noted the following:

Jesus Christ’s challenge focus:

          to love this chaotic, complex, corrupted & created world

Birth                    Christmas:  God became human & dwelt amongst us;

                             the significance & value of our shared life is a reality for us

Death                   Good Friday: God in Christ was crucified; 

                             both our evil/human brokenness & reconciliation, are realities for us

Resurrection      Easter Sunday:  Christ rose from the dead:

the eternal significance of our short life on this planet, is a reality to us

God shows us in Christ, in his person and acts:

  • the revelation of human relationships,
  • the existence of evil in its many forms,
  • the hope of forgiveness and reconciliation
  • the eternal significance of this life in participating with Christ in building – the eternal city, the Kingdom of God.
That which is of God,
That which is of the heart & mind of Christ
is eternally God’s Kingdom.

These 3 events: Christmas, Good Friday and Easter Sunday

          provide 3 platforms for life:

1.     We are all one people: a shared life

2.     We are all fatally flawed & reconciled: a redeemed/reconciled life

3.     We are all called to eternal significance: a significant life

Churches solid on pokie reform

CHURCHES SOLID ON POKER MACHINE REFORM

The major Christian churches in Australia have reaffirmed their commitment to the Government’s proposed poker machine reform this morning in the face of Catholic priest Father Chris Riley’s apparent support for the inaccurate, well-funded industry campaign, here.

 Reverend Bill Crews, Chair of the NSW Churches Gambling Taskforce said he believes Father Riley has been misled on the issue of poker machine reform. 

Reverend Crews said that while counselling is an important part of helping people overcome their addiction to poker machines, preventing the problem in the first place is essential public policy.

 “The major churches provide around 70 per cent of all social services in Australia. Every day our agencies see people whose lives have been damaged by poker machine addiction – individuals, families and whole communities. And it’s not just our gambling services that are picking up the pieces. It’s our financial counsellors, family counselling services, mental health services and others.

 “Fr Riley’s comment is at odds with the Catholic Church which is a member of the Australian Churches Gambling Taskforce.

 “The Clubs have capitalised on a conflict of interest here. Those who receive funding from the industry to run their services are caught between a rock and a hard place. They are committed to providing support to people already living with a poker machine addiction but do not want to jeopardise their funding.

“Under the reforms, all players will have to decide ahead of time how much they are willing to lose. This can be as high or as low as the individual chooses.  In the cold light of day, away from the ‘zone’, problem gamblers are telling us they are able to make sensible decisions. Mandatory pre commitment will, as part of a whole range of measures, help poker machine addicts who are ready to help themselves. More importantly it will help people who are at risk, from developing a problem. And that’s good public policy.

“Many clubs provide benefits to their local communities.  But forty per cent of profits come from people addicted to poker machines. Those clubs that can only provide this support on the back of someone’s gambling addiction need to rethink their business model,” Reverend Crews said.

Members of the Australian Churches Gambling Taskforce include the heads of Christian churches in Australia and the heads of their social services agencies nationally. Established earlier this year the Taskforce is united by a commitment to reduce the harms caused by poker machine gambling.  See GamblingReform.org 

See also, Pollies ease with pokies dis-ease  and  Tasmanian Anglican Synod motion on Gambling and MPs’ replies.

I will be speaking with Andrew Wilkie at Friday Forum at St David’s Cathedral Hobart on this social evil tomorrow.

Marriage: Thank you Senator Polley

To Senator Helen Polley from the Dean of Hobart.

Re: Thank you for your stance not redefining marriage

Dear Helen,

Thank you for your call to resist any change to the Labour Party’s position on redefining marriage.

Whilst some have attacked your position there are, I am sure, many like me who are grateful for your courage in taking this stand.

The Anglican Church in Tasmania has also worked to remove discrimination but believes that any change in this area fundamentally changes what marriage means. (You may have seen Bishop John Harrower’s press release on this issue. If not, here is the link http://www.anglicantas.org.au/index.php?item=file&target=media_release_20_Sept_2011)

This is not a position that “beggars belief” as one of your colleagues was reported to have said about your position but is on the basis of belief.

It worries me exceedingly that opinions can be discounted as they were in Monday’s Mercury article because they are faith positions. If we replaced the word “faith” with “gender”, or “race” this would be seen to be discriminatory in the extreme.

Thank you again.

God bless

Richard Humphrey

Dean of Hobart

A PC ‘Sort of Holiday Greeting’

I wanted to send some sort of holiday greeting to everyone, but it is difficult in today’s world to know exactly what to say without offending someone. So I met with my lawyer yesterday, and on advice I wish to say the following:

Please accept with no obligation, implied or implicit, my best wishes for an environmentally conscious, socially responsible, low stress, non addictive, gender neutral celebration of the summer solstice holiday practised with the most enjoyable traditions of religious persuasion or secular practices of your choice with respect for the religious/secular persuasions and/or traditions of others, or their choice not to practise religious or secular traditions at all.

I also wish you a fiscally successful, personally fulfilling and medically uncomplicated recognition of the onset of the generally accepted calendar year 2012, but not without due respect for the calendar of choice of other cultures whose contributions to society have helped make our country great (not to imply that Australia is necessarily greater than any other country) and without regard to the race, creed, colour, age, physical ability, religious faith or sexual preference of the wishee.

By accepting this greeting, you are accepting these terms:

This greeting is subject to clarification or withdrawal. It is freely transferable with no alteration to the original greeting. It implies no promise by the wisher to actually implement any of the wishes for her/him or others and is void where prohibited by law, and is revocable at the sole discretion of the wisher. The wish is warranted to perform as expected within the usual application of good tidings for a period of one year or until the issuance of a new wish at the sole discretion of the wisher.

Best Regards (without prejudice)

Name withheld (privacy act).

Symbols of the 4 Gospel writers

Today at  St Mark’s Deloraine I preached on the Gospel reading for the day, Mark 1:1-8 (Advent 2, Year B), and I mentioned the symbols which traditionally depict the writers of the gospel accounts of Jesus’ life and ministry.

Over a very generous lunch in the parish hall I was asked if I would write the explanation for the symbols on my blog. As all good bishops obey parishioners in all things, here is the explanation of the symbols 🙂

The symbols for the four gospel accounts of Matthew, Mark, Luke and John, are traditionally related to the four living creatures in Ezekiel 1:10 and which reappear in Revelation 4:7.

ST MATTHEW is symbolised by the FACE OF A HUMAN BEING because Matthew writes of Jesus Christ with emphasis on his human activities.

ST MARK is symbolised by a LION because this account of Jesus’ life and ministry begins with the ‘roar’ of John the Baptist to repentance and announcing the coming Messiah as promised in the prophets Isaiah and Malachi.

ST LUKE is symbolised by an OX because he commences his account of Jesus’ life and ministry with the priestly ministry of Zacharias and his role in the sacrificial rituals at the temple in Jerusalem.

ST JOHN is symbolised by an EAGLE because his account begins with the soaring prologue announcing, “In the beginning was the Word, and the word was with God, and the Word was God.” John’s account speaks very strongly and clearly of the divinity of Christ, eg. the seven “I AM” sayings of Jesus, and thus takes the reader to heights of heaven.

More detail including links to art work of the symbols at, http://catholic-resources.org/Art/Evangelists_Symbols.htm

Christian art nurtures my faith in Jesus Christ. See Tasmanian Anglican magazine, Art & Gospel of Christ.

Sainte Chapelle in Paris is the ‘art work’ that simply held my bride and I awe struck as we sat in the chapel, held hands and worshipped God. It was just awe inspiring. See a brief introduction here.

Civil Unions – Why Marriage?

I support civil unions which have been legalised in Queensland, as they currently are in Tasmania.

The bill, introduced by deputy premier Andrew Fraser, allows same-sex or heterosexual couples to register their union with the Queensland Registry of Births, Deaths and Marriages.

“Queensland’s parliament has voted to lift the shackles of discrimination,” Mr Fraser said. (read the rest of The Age’s article here.)

If this is success for civil rights in that it removes “the shackles of discrimination” why do we need to redefine marriage?

Talking about Ethics -Book Review

“Talking about Ethics: Negotiating the Maze” by Justin Denholm, Brunswick East, Acorn Press, 2011

“Talking about Ethics” lives up to its name in more ways than one:

Firstly, the book itself talks about ethics in ways that are simple and allows the reader to consider the 3 classical ethical positions; 1) Rules and principles 2) Utility 3) Virtue or character ethics. The author gives clear statements to illustrate each ethical position, speaks about a person identified with each of those positions and applies each to euthanasia.

1) Principle based ethical statements include “You can’t do that – it’s not fair!” and “Everyone has the right to a good education.”

Immanuel Kant is an exponent of this position. In applying principle based ethics to euthanasia the author concludes that Kant would argue that euthanasia is immoral. The principle violated here is that we should not use people (not even ourselves) as a means to an end. In the case of euthanasia, we should not use people, killing people, to the end of relieving pain or suffering.

2) Utilitarian ethical statements include “Let’s do what works best for everyone.” In applying this to euthanasia, if living causes more pain than pleasure, suicide or euthanasia would seem to be morally acceptable.

3) Virtue or character ethical statements include “What would Jesus/Gandhi do?” The ancient Greek philosopher Aristotle suggested that suicide is wrong and therefore euthanasia is wrong because people are meant to participate in society and suicide/euthanasia reduces participation (!) and so damages society: moreover it is a cowardly act.

Secondly, “Talking about Ethics” helps us talk about ethics. I was delighted to read statements such as, “The skill of being able to tease out exactly what another person thinks is one of the most fundamental skills of good ethical conversation.”  I said some resounding “Amens” to the author’s emphasis on our being curious in seeking to understand, respond and respect people by using clarifying questions.

Throughout the book the author presents good questions for reflection/discussion and also alternative responses to ethical statements. A section on Christian ethical approaches is very helpful in emphasizing the importance of following three aspects of a Biblical approach: values, rules and relationships.

Further ideas to assist us in conversation about ethics include: being aware of the person, the context in which the conversation is being held and seeking to develop “safe” spaces for good conversation. The author also highlights the importance of stories to illustrate our Christian framework.

In 60 pages Justin Denholm presents an easily grasped understanding of ethical frameworks, including a Christian approach and some very helpful ways of entering into and being in conversation about how we live our lives. A good personal read or for use in small groups with the provided discussion questions and study guide.

Read more and  buy the book on the Acorn Press website here.

PS  I only finished the above a few hours ago and I’ve just read a good example of a newspaper article arguing for moving from Rules/Principle ethics to Virtue/Character based ethics, Ethical behaviour more than just about following rules. It is a good example of an article to which a small group or individual could apply the book’s ideas. Why not have a go? – Oh! You need the book. 🙂

“The poor are God’s poor …”

At last week’s World Vision Board meeting we signed off on the financials and legals for our 2011 Annual Report. As part of this I re-read the 2010 Annual Report and was struck once again by this challenging and encouraging quote from Mother Teresa of Calcutta:

Let there be no pride or vanity in the work.
The work is God’s work, the poor are God’s poor.
Put yourself completely under the influence of Jesus,
so that he may think  his thoughts in your mind, do his work through your hands,
for you will be all-powerful with him to strengthen you.

See also, Pray. Act. – Global poverty  and  Australian aid & character under threat.