‘How voluntary is “voluntary”?’

Tasmanian criminologist, Jeremy Pritchard, has responded to an article by another Tasmanian, legal academic Margaret Otlowski, on euthanasia. Michael Cook of MercatorNet comments,

Respect for autonomy is one of the most convincing arguments for euthanasia. It was the theme of a strong defence of legalising it in Australia in the Journal of Law and Medicine by Margaret Otlowski and Lorana Bartels in 2010. They concluded that “ in a secular society with an ageing population” legalisation is inevitable.

However, in the latest issue of the JLM a criminologist at the University of Tasmania has made a vigorous response. Jeremy Prichard doubts that many people in the community will be able to give full and voluntary consent to ending their lives. He contends that the growing prevalence of elder abuse suggests that aged people could easily be manipulated.

“Such procedures may be safe for socially connected, financially independent individuals with high autonomy and self-efficacy,” he writes, but “circumstances may be entirely different for isolated patients with low self-efficacy who represent an unwanted burden to their carers, some of whom may benefit financially from the death of the patient (even just in a reduction of financial pressure).”

Sometimes the request for euthanasia may be genuine, but it has been prompted by subtle pressure. Carers may easily convince a patient that death is the best option for everyone. Dr Prichard cites some disturbing anecdotes from research into elder care in Tasmania.

Full article, How voluntary is “voluntary”?  and  Tasmanian MP: Elder Abuse Speech.

Malvinas/Falkland War: 30th anniversary

The tragic war in the Malvinas/Falkland Islands started 30 years ago today, 2 April 1982.

In Argentina commemoration ceremonies have commenced, see here and here.

Clarin is a mass circulation newspaper out of Buenos Aires and it carries numerous articles mainly focusing on individuals’ stories of loss and its consequences. See, here. (In an attempt to assist English readers, I have linked Clarin’s articles into English but the translation from Spanish to English is often poor).

The Buenos Aires Herald (an outstanding English language newspaper) has an article with the Argentine Government’s point of view here and a British viewpoint here. {A later article from the UK Foreign Minister is here.}

Also in the Buenos Aires Herald, a marvellous 1 April article, Are the Malvinas Chinese?

More news to come because Australia’s time zone means we await Argentina to experience the 2nd April.

This year the anniversary day of the Malvinas/Falkland Islands’ War follows Palm Sunday.

On Palm Sunday the Christian community around the world recalls the Prince of Peace, our Lord Jesus Christ, riding into Jerusalem on a donkey. Jesus Christ entered Jerusalem riding not a stallion of war and conquest but a gentle donkey, the animal that carries so many burdens for humanity.  On Palm Sunday the donkey bore the One who carried the burden of the world’s sin.

May the power of the Prince of Peace influence the 30th anniversary of war to fuel peace between the people of Argentina, the Falkland Islanders and Great Britain.

Abp Oscar Romero’s prayer/poem

A Future Not Our Own (The Long View) is a prayer/poem of Archbishop Oscar Romero which holds great truths of the Christian faith and continues to nurture my discipleship. It weaves together encouragement, comfort and faith in God.

We were living in Argentina during its “Dirty War” when Archbishop Oscar Romero, the Champion of the Poor and Oppressed in El Salvador, was murdered while celebrating Mass because he stood for Christ’s justice and mercy.

A Future Not Our Own (also known as ‘The Long View’)

It helps, now and then, to step back
and take the long view.
The kingdom is not only beyond our efforts,
it is beyond our vision.

We accomplish in our lifetime only a tiny fraction of
the magnificent enterprise that is God’s work.
Nothing we do is complete,
which is another way of saying
that the kingdom always lies beyond us.

No statement says all that could be said.
No prayer fully expresses our faith.
No confession brings perfection.
No pastoral visit brings wholeness.
No programme accomplishes the church’s mission.
No set of goals and objectives includes everything.

This is what we are about:
We plant seeds that one day will grow.
We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development.
We provide yeast that produces effects beyond our capabilities.

We cannot do everything
and there is a sense of liberation in realizing that.
This enables us to do something,
and to do it very well.
It may be incomplete, but it is a beginning, a step along the way,
an opportunity for God’s grace to enter and do the rest.

We may never see the end results,
but that is the difference between the master builder and the worker.
We are workers, not master builders,
ministers, not messiahs.
We are prophets of a future not our own.

The prayer holds truth for the Archbishop’s own life: in his murder, his future was not his own. It is also true that in my life Oscar Romero’s life “water(ed) seeds already planted”. I thank God for Archbishop Oscar Romero.

May the Holy Spirit nurture our faith in the Lord Jesus Christ as we enter Holy Week.

A well set out version for printing is found at A Future Not Our Own.

Also my fuller reflection on the 30th anniversary year, 2010, of his assassination, Archbishop Romero: Easter Faith.

Cost of pokies on Tasmania

An important report detailing the economic and social costs of gambling on Tasmanian society has been released.

The Summary Report is found at, Social and Economic Impact Study of Gambling in Tasmania addressed to the Tasmanian Government Department of Treasury and Finance on December 2011.

The Mercury notes:

PROBLEM gambling costs Tasmania up to $184 million a year, dwarfing the revenue the Government receives from operators, a new report has found.

The Social and Economic Impact Study of Gambling in Tasmania says problem gamblers lose an average of $14,000 a year each the overwhelming majority being on poker machines.

But in addition to those losses, the report also details the costs of lost jobs, bankruptcy, lost productivity, crime, personal and family distress, violence, divorce, suicide attempts and treatment costs for gambling addiction.

It puts the annual cost of problem gambling to the Tasmanian community at up to $184 million a year with the cost of emotional distress on families accounting for more than $90 million of that figure.

The State Government takes in about $100 million a year in taxes and licence-fee revenue.

The report notes that 83 per cent of the money lost by moderate-risk and problem gamblers is on pokies.

Those two groups account for half the state’s gambling turnover despite representing just 2.5 per cent of the population.

The report also notes that they are concentrated in poorer areas, where gambling is more common.

Newspaper article, The real cost of pokies.

If you are still in doubt about the harm done by gambling to Tasmania see Table 6.2, page 28 of the Tasmanian Study.

I am disappointed that no significant work has been done on evaluating the $1 bet limit. This would strengthen the work of the Parliamentary Committee: $1 Bet Limit.

Yet another report on the harm of poker machine gambling on Tasmanians. Will the Tasmanian Parliament implement further harm minimisation measures to care for the more vulnerable members of our society?

Rotunda of Witnesses #7

Gregory the Great (540-604) was an influential leader in the Western Church in 6th century, wish a passion for mission his motto was ‘Servant of the Servant’s of God’.

“To this end the Lord appeared in the flesh, that he might arouse the life of man by his teaching, kindle it by his example, redeem it by his death, and renew it by his resurrection.”

AMEN!

Quotes from Tapestry Bookmarks from The Billy Graham Center (Wheaton College, Wheaton, IL, USA)

See also, Rotunda of Witnesses #1

Parliamentary Committee: $1 Bet Limit

Yesterday, I presented the Anglican Church’s case for Poker Machine Reform to the Tasmanian Parliament’s Select Committee on the Gaming Control Amendment Bill 2010 ($1 Bet Limit).

I was very nervous but was made comfortable by the committee members present: Kim Booth, Graeme Sturges and Jeremy Rockliff. The Committee Secretary, Charles, and Kim Booth briefed me helpfully prior to the meeting.

I read the Media Release from the Anglican Bishops’ Meeting of a fortnight ago and also the Anglicare Tasmania Action Sheet on $1 Bet Limit. By reading the statements it meant that they are now part of Hansard record of parliamentary proceedings and therefore accessible to the public. This was bit scary and I trust I have expressed myself clearly.

The conversation was positive with insightful questions and comments. I spoke of the harm done by poker machine gambling and in discussion we spoke of the affect of reducing the $5 Bet Limit to a $1 Bet Limit on the gambling industry, the possibility of transitional arrangements to move from $5 to $1 and of “good” and “bad” profits. Many other matters were discussed.

I strongly encouraged the Committee to carefully read and follow the Report of the Productivity Commission (2010) on Poker Machine Reform. I did confess to a personal interest in their paying good attention to the Commission’s Report as in a former life I had worked as a Project Officer and Director of the Productivity Commission and I could therefore assure them of the Commission’s independence and excellent staff [the latter with due humility 🙂 ].

I do take the opportunity to thank the Committee for their courtesy and engaging with me and each other in significant conversation. Thank you.

See further research by Anglicare Tasmania on Problem Gambling.

Global Village Church

Village life is a feature of Tasmania. People in our villages, small towns, know the village, their village, the town, each other.

Celebrations and sorrows are shared; what affects one effects all.

I am reminded of the words,

“Send not to know
For whom the (village) bell tolls,
It tolls for thee.”

Why? In the words of the poet, John Donne,

No man is an island,
Entire of itself.
Each is a piece of the continent,
A part of the main.”

CMS SummerView’s Mission Conference connects me with the main. How?

The main comes into focus! People of Peru, Egypt, Poland, Rwanda, China, Australia, Albania, Indonesia, Sudan, Syria and more were spoken of and prayed for. We rejoice that people and resources from Tasmania are being sent to share in the life of the Global Village Church.

God’s Global Village Church has suffered much over the centuries.

The pagan Tertullian (160 – 225 A.D.) witnessed the suffering of Christians in Carthage and became a Christian himself. His conclusion? The blood of the martyrs is the seed of the church.

In our day, Christians in Egypt suffer persecution, including attacks by Muslim extremists and discrimination. In the past two Christmases Christians have experienced violence. On Christmas Eve in 2010, a Muslim gunman fired on worshipers leaving a church in Upper Egypt, killing 7 people and wounding 10 others. This Christmas as several thousand Coptic Christians were attending a midnight prayer service at the cathedral in Alexandria a bomb blast killed 23 Christians and injured about 97 mainly Christian people.

The suffering and celebration of God’s people, the Body of Christ, are of and for all of Christ’s people.

I recall the concept of the Body of Christ:

 If one part (of the Body of Christ) suffers, every part suffers with it; if one part is honoured, every part rejoices with it. (1 Cor 12:26).

Jesus warned his disciples, Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. (Matthew 24:9).

Jesus prayed, My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. (John 17:20-21).

What then is our participation in the Global Village Church?

What are we aiming for? We are to honour God, the members, past and present, of the Global Village Church by our actions.  These witnesses, martyrs and saints who have gone before us, are now in the great cloud cheering us on. (Hebrews 12:1)

What are you praying for?  What are your prayers for the Global Village Church in 2012?

See ‘A prayer for the Global Village Church in its suffering and sharing‘, here  and other articles in the Tasmanian Anglican magazine February 2012.  See, Bishop’s message of peace.

Global Economic Outlook

My notes based on an Address by Professor Ian Harper at the Australian Bishops’ Meeting 2012 (errors ALL mine!):

Global economy is growing but below trend. USA, Europe, Asia.

European situation

Debt overhang in Europe – transferred from private to state/public sector.

Recession (2qtrs of –ve growth) but not depression (includes unemployment, bankruptcies, over 2 qtrs –ve growth, etc) at this stage.

European Federation model is unstable

A Federation is formed by 3 factors: Economic, Currency & Political unions.

Australia did these 3 factors and in the above order. Also Canada, USA, others.

Europe has 2 out of 3 (not the third: Political) and is therefore not a stable union.

Tasmania is Australia’s Greece in the sense that Tasmania’s economy is significantly lagging but because it is a member of a stable federation which has all 3 factors in place then it is carried by the other states. Structural adjustment will occur through internal drivers such as GST allocation and an overpriced (Tasmanian) currency because it is the Australian currency.

If Tasmania were a separate nation then its currency would be devalued against other currencies, including the Australian dollar. Structural adjustment would then be driven by devaluation.

Possible futures for Europe:

Lengthy recession as economies re-balance and reform;

Mixture of default, debt re-structure and inflation; (austerity)

A partial break-up of the EU (least likely?)

Austerity and social unrest were experienced in Europe 1919- 2009:

China

Chinese expansion will extend beyond 2012, although:

Annual GDP growth moderated to 9.2% in Q4 2011; growth targets have been lowered from 8% to 7.5% for 2012.

Chinese govt has slowed inflation by reducing growth targets.

China’s economy is largely influenced by its huge domestic market and to a significant extent is self contained.

Implications for Australia

Credit ratings of Australia’s major banks are under pressure

Cuts by the Australian Govt to expenditure are not warranted. There is scope for moderating monetary and fiscal policy

Chinese economy has decades to grow

High direct investment by foreign nations and corporations in Australia

The ‘Brisbane Line’ divides the economic life of Australia. Thus South east Australia has 80% employment and 47% investment projects.

We have experienced this historically when national income came overwhelmingly at different times from gold mining, wool, wheat or minerals. This disparity in wealth generation pulls at our efforts to build a national community. To help overcome this imbalance in wealth creation around our nation, Australia has sought means of wealth re-distribution to maintain social unity. Hence wage setting and taxation, including the recent tax on mineral wealth.

The ‘Commodity Export Economy’ tears away at the social fabric of our nation.

Australian economy passing through structural change.

Two-speed economy.

A changing labour market.

Fly-in/fly-out (FIFO) dissatisfaction, proportion of partners, strains on community in both the work and ‘home’: Pastoral work!!

IN DISCUSSION

Victoria has been growing because of population growth and through services to the mining industry.

Australia’s Sovereign Wealth Fund is not needed because our mineral wealth is so great that by the time it runs out Australia will have another economy. Australia must invest in infrastructure.

Australia needs a mechanism to transfer the largesse from one wealthy sector to another. Mining tax is a legitimate wealth transfer mechanism. Mining industry feels it was let down over the introduction of a mining tax by Australia’s Federal Government.

*See Professor Harper’s award winning book, Economics for Life.  and his Address at the Tasmanian Parliamentary Breakfast on the Global Fianancial Crisis.

Tasmanian MP: Elder Abuse Speech

Ms Jacquie Petrusma (Member for Franklin) recently, 14 March, gave a speech in the Tasmanian Parliament in which she expressed her concern on the issue of elder abuse:

From working in aged care as a registered nurse and working with the Department of Health and Ageing where I actually investigated cases of elder abuse, I became very concerned that as a society we do not give our seniors the care and respect they deserve in their final years. This concern has only increased, especially of late, as more examples of elder abuse have come to my office and have appeared in the media.

Professor Linda Starr in the Aged Care INsite magazine provides an excellent definition of elder abuse. Elder abuse includes a wide range of behaviours and is commonly defined as a single or repeated act or lack of appropriate action occurring within any relationship where there is an expectation of trust which causes harm or distress to an older person. . . .

Here in Tasmania the Guardianship and Administration Board’s annual report for 2010-11 provides many examples of elder abuse happening in Tasmania. It states:

‘By far the most prevalent form of elder abuse disclosed in applications before the board is financial abuse. It is significant that, of the examples of abuses detailed in this annual report, all but one were perpetrated by close family members.’  . . .

It is therefore critical that protective measures are put in place that prevents real or perceived reassure on older Tasmanians to feel that they should end their lives prematurely. We also need to ensure that children do not have inheritance impatience and that getting their early inheritance or their elderly parents’ income support payments is the only way to make ends meet. Most of all, we need a comprehensive elder abuse strategy across both State and Federal governments to ensure that elder abuse is minimised and that people feel supported and safe in their later years.

Read the entire speech here.  Also, Elder abuse a Tassie reality  and  Sad facts: Elder abuse in Australia  and  Euthanasia and elder abuse  and  Foundations for a Christian Perspective on Euthanasia.