111,023 sign up against poverty and injustice

do justice, love kindness, walk humbly with God

Micah Challenge is a global challenge of Christians speaking out against poverty and injustice. Join with churches, groups, Christian aid agencies and individuals to encourage our leaders to halve global poverty by 2015. God wants us to act in response to injustice

So far, 111 023 Australians have signed the Micah Call. In June 2010 at the Micah Challenge National Gathering in Canberra, a giant scroll representing these signatures will be presented to the Prime Minister and Opposition leader (their attendance has not been confirmed yet) as a show of commitment to halve poverty and fight injustice. The theme of the Gathering is Voice for Justice 2010, and comes at a very poignant time being election year. I am a member of Micah Challenge’s Panel of Reference and I fully support The Micah Call:

The Micah Call:

This is a moment in history of unique potential, when the stated intentions of world leaders echo something of the mind of the Biblical prophets and the teachings of Jesus concerning the poor, and when we have the means to dramatically reduce poverty.

We commit ourselves, as followers of Jesus, to work together for the holistic transformation of our communities, to pursue justice, be passionate about kindness and to walk humbly with God.

We call on international and national decision-makers of both rich and poor nations, to fulfil their public promise to achieve the Millennium Development Goals and so halve absolute global poverty by 2015.

We call on Christians everywhere to be agents of hope for and with the poor, and to work with others to hold our national and global leaders accountable in securing a more just and merciful world.

 How can you become involved?

  • Sign the Micah Call
  • Register for the National Gathering in Canberra (19-22 June)
  • Write to your local electorate member
  • Pray that the politicians will hear and will take action
  • Pray for change

Questions for a Christian Economist

Economic issues tend to figure highly in private and public discourse in Tasmania and nationally. If you had the opportunity, what would you ask a Christian economist?

The following 14 questions tumbled out of conversations and some pondering. Do you have any questions for a Christian economist? What are they? Any the same as mine?  Your thoughts, please.

  1. Why don’t economists agree?
  2. Why are rich people getting richer?
  3. Is there a biblical/Christian economics?
  4. Why don’t we have the year of jubilee to release poor debt-burdened people and even nations?
  5. Are the Millenium Development Goals (MDGs) Christian?
  6. Does welfare giving and aid simply increase poor people’s (recipients’) passivity and dependence?
  7. Why aren’t all workers paid the same wage?
  8. Is greed the foundation of capitalism (our economy)?
  9. Is interest usury (and un-biblical)?
  10. When does the profit motive become un-Christian?
  11. How much is enough? When is enough, enough?
  12. Should Christians play the stock market? e.g. Christians pay into superannuation schemes
  13. Is it wrong for Christians to be in a union?
  14. And the knockout comment, not a question: Economics has no morals: Christians should not be involved!

ANZAC Day 2010

This morning at the Town Hall reception prior to the ANZAC Parade march past I was informed by the senior military officer of a tragic fatal military helicopter accident in New Zealand. We included this loss in our prayers at the Hobart Remembrance Service. It was a sad reminder of the fragility of life and of Defence Force Personnel who lay their lives on the line for our well-being.

I appreciated the words of NZ Army chief Major General Rhys Jones at the Wellington ANZAC Day commemoration, to which the crashed helicopter was heading,  

Anzac Day is a time to remember and reflect on the sorrow, loss and sacrifice that is the obligation of nationhood, the cost of liberty and the price of freedom.

The Governor of Tasmania spoke of our need to be thankful for those who sacrificed that we might have the life we live and to be makers of peace.

The rain held off, just, and it was a befitting remembrance of and honouring of those who fought and died, as well as those who survived and carried suffering into the years of peace.

My own thought is that on ANZAC Day we remember the past not to glorify war but to honour those who fought for our freedom, giving thanks to God for them and their families.

In remembering, we learn and live in the light of that learning. We also are challenged by the sacrifices made and are challenged ourselves to consider the sacrifices that we make for the well-being of all. Can I put aside my own dreams and comforts for the greater good of society?

Anglican ministers lead ANZAC Day services of remembrance throughout Tasmania. Here we see Revd Cyril Dann taking the Dawn Service in Hobart at the Hobart War memorial (Cenotaph).

A moving reflection on the significance of the Dawn Service from a digger who could not make it this year, Thanks for remembering them. An article on his service and time on the Burma railway, Arch’s memory of a cruel war.

Christians recall the One who sacrificed His glory and status that we might live; forgiven and reconciled: in love with God and neighbour. May Jesus Christ’s sacrifice of love continue to inspire and encourage us. In the words of the Apostle Paul to the Christians in Philippi 2:4-11,

4Let each of you look not to your own interests, but to the interests of others.
5Let the same mind be in you that was in Christ Jesus,
6 who, though he was in the form of God, did not regard equality with God as something to be exploited,
7 but emptied himself, taking the form of a slave, being born in human likeness.
And being found in human form, 8 he humbled himself and became obedient to the point of death— even death on a cross.
9 Therefore God also highly exalted him and gave him the name that is above every name,
10 so that at the name of Jesus every knee should bend, in heaven and on earth and under the earth,
11 and every tongue should confess that Jesus Christ is Lord,
to the glory of God the Father.

Anglican Communion-Global South meeting

Please continue to hold our fellowship in the world wide Anglican Communion in your prayers at this time of deep division over the actions of the USA and Canadian Provinces in particular. People in Tasmania are concerned at the crisis and I regularly receive questions and comments as I travel around the Diocese.

The role of the Anglican Covenant is one aspect of resolving the crisis and the Archbishop of Canterbury is urging all the Anglican Provinces to sign on to it. The Diocese of Tasmania is part of the Province of Australia and I support our signing up to the Covenant.

During the week I received a copy of the text of the video link of the Archbishop of Canterbury’s address to the Global South Encounter. He commences,

“It is the work of the Spirit that heals the Body of Christ, not the plans or the statements of any group, or any person, or any instrument of communion,”

I found the following comment on the Global South Encounter of interest,  Frustrated Anglicans seek way forward amid greater tension.

I was privileged to be invited to attend the Fourth Global South Encounter which was held in Singapore this week but due to commitments in Tasmania I declined the invitation.  The Encounter would have been helpful in further understanding the sad crisis in the worldwide Anglican Communion at this time. You can read the main addresses and issues on the aforementioned link to the Global South website.

Will Briggs and I are bringing a motion concerning the Anglican Covenant to our Tasmanian Synod to be held in Launceston in May. Will has extensive coverage of the Anglican Covenant on his blog, God’s’Will.

Sod turning in Pine Lane

  This morning (Friday 23 April 2010) I headed down to Pine Lane, Huonville to turn the ‘first sod’ at the Pine Lane Development, a wonderful initiative of the Franklin/Esperance Parish. It was fun turning the ‘first sod’ amidst trucks and construction activity (see photos below). 

It was the first time I had worn a hard hat since my engineering days and building a new church facility in Melbourne (GWAC). Lots of excitement and smiles all around 🙂  Congratulations to the Parish of Franklin / Esperance.

Deborah Vaughan, of Font Public Relations, issued the following media release on behalf of the Diocese and Parish today,  

Sod-turn marks official commencement of works at Huonville accommodation complex 

Work officially commenced today on the new accommodation complex at Huonville for older members of the Huon Valley community, when head of the Anglican Church in Tasmania, Bishop John Harrower, turned the first sod.  

The development of 28 residential accommodation units in Pine Lane attracted considerable community interest in recent months . . .

Bishop John said members of the Franklin/Esperance Parish, who are responsible for both the construction and future management of the complex, have been pleased to engage directly with the community in a fully transparent manner regarding the development. “The Franklin/Esperance Parish undertook to provide regular updates to the community regarding progress of the development, and I am extremely pleased to officially turn the first sod today, and formally declare the project underway,” Bishop Harrower said. 

The $5.8 million Pine Lane development is being funded under Stage 2 of the Australian Government’s Nation Building Economic Stimulus Plan

Read the full media release here.

 The following are my speaking notes, prior to the turning of the sod.

Welcome to everyone and thank you for attending. I am very pleased to be invited to officially turn the first sod at the Pine Lane development. 

A lot of people have worked very hard to get us to this point. There are far too many people to thank individually, but I would especially like to acknowledge the contribution from Lee Tyers and Russell Morton, together with Noel Bowditch, the Parish Council and the Building Committee. I also wish to acknowledge the assistance and support from the Housing Innovations Unit within the Tasmanian Government, especially from Bernadette Jago, Peter White and Tony Jacques. To the many others who have worked tirelessly, thank you. 

The Parish participated in a very competitive and rigorous process to secure funding of almost $6 million from the Australian Government to build these 28 units; in fact there were 226 other projects who also bid for funds. With funding secured, we are now determined to make this a very admirable development. Each unit will be built to 6-star energy ratings; and as well as 28 units, the development will include landscaped pathways, recreational spaces with a rotunda, and a community centre. 

The building team is committed to achieving the highest possible benchmark for every component of the development. Through a competitive tender process, we are proud to say local builders and contractors have been appointed to build these units, which has represented a great opportunity for our local community. The building of these 28 units and a Community Centre will not only be a great asset for the Anglican Church, but more importantly will be a great asset for the Huon Valley. 

We feel this project is a great opportunity for the Church to directly connect with the broader community and help those who need a little help. 

Once again, I am proud to be here today to turn officially the so called ‘first sod’ on the Pine Lane development, so without further ado … 

  

 

 Watch this space for future developments!

An ANZAC Day in Hobart

Sunday is a day of solemn ceremonies of remembrance, gratitude and pride for all our men and women who have fought and died in all wars.

ANZAC Day was established that all generations would remember our fellow Australians, who along with New Zealander Corps soldiers, landed on the Gallipoli Peninsula in Turkey early on the morning of 25 April 1915 during the First World War (1914-1918).

I will be leading the ANZAC Day Service this Sunday 25 April at the Hobart War Memorial (Cenotaph), and on reflecting about this Service I was intrigued by the rich history of the memorial and the Cenotaph.

The site of the Cenotaph was selected for its prominence both to the city and the River Derwent. 

 The Cenotaph was designed by Hobart architects, Hutchison and Walker, whose elegant design won first prize in a public competition conducted in early 1923. Their design was for a 65 feet (19.8m) high obelisk, but it was decided to increase the height of the monument by 10 feet (3.05m).

 This Memorial, which replaces a wooden structure, was unveiled on 13 December 1925 and initially commemorated those Tasmanians who served in the Great War.

 The stepped plinth of the monument, approximately 8 metres square, is bluestone and the obelisk itself is constructed of exfoliated (unpolished) light grey granite. The shaft of the obelisk is tapered and has chamfered edges. The capping is stepped, and the apex is finished with a shallow pyramidal cap. Near the top, apertures are cut in each face, in the form of Latin (Christian) crosses, and these are glazed with red coloured opaque glass and back illuminated.

 A casket of solid zinc, containing the names of 522 Tasmanians who died in the Great War, was placed in the base of the Memorial on ANZAC Day 1925. No individual names are recorded on the exterior of the Cenotaph.

On each of the four faces of the obelisk base are the crests of service organizations, cast in bronze:
Royal Australian Air Force, Royal Australian Navy, Australian Commonwealth Military Forces and Royal Australian Army Nursing Corps (added in 1991).

 Lest We Forget

Last year I received the best Aussie affirmation on ANZAC Day!

Govt ‘No’ to Charter of Rights

Finally we have the Commonwealth Government’s response to the Brennan Committee’s Consultation Report on a Charter of Rights for Australia. The Govt decision is good news: the answer is ‘No’.

THE federal government has bowed to a revolt inside the Labor Party and rejected the push for a national charter of rights that would have handed new powers to the judiciary.

Instead, the government will reveal today an extensive plan to protect human rights without changing the balance of power between parliament and the judiciary.

But it has agreed to the Brennan committee’s call to subject the legislative process to a new level of parliamentary scrutiny to identify bills that pose a threat to human rights.

It will also establish a national education campaign on human rights.

Full report A-G Pulls Plug on Charter of Rights.

See my comment upon the release of the Brennan Committee’s Human Rights Consultation Report – Australia.

Science and faith

Science and faith: two faces of reality.

Consider the question, Why is the water boiling?

As a chemical engineer I can explain the composition of the water, the temperature and the pressure the water is under and why vapourisation of the liquid state is occuring.

I can also say the water is boiling because I want a cup of tea.

Both explanations are true. They belong to two different and equally valid areas of explanation. There is no contradiction between the two statements. They are complementary. The scientific explanation of how water boils and the explanation of purpose, why boiling water is wanted, are not in opposition to each other: they are not contradictory. We do not need to choose between them as if one is true and the other is false.

In a similar way, I believe science and Christian faith are complementary. Many scientists, and dare I mention engineers, are Christians.

“Science without religion is lame, religion without science is blind’.  Albert Einstein

World Cup as Culture

This is what I miss – the passion!

“The World Cup is a very important cultural event, a party and has a great educational interest,” said Alberto Sileoni, the country’s minister of education.

“Watching a match at school takes up two hours of class time. But if students stay at home that’s six hours at least.”

The justification for watching World Cup soccer: 

school and college students in Argentina could be allowed to watch World Cup matches live while in the classroom in a measure aimed at cutting out truancy.

Surely, every student’s kind of Education Minister? – See Today’s lesson in Argentina? Watching the World Cup.

Understanding our cultural context is a key to engaging our culture with the Good News of God’s love in Jesus Christ. This makes for effective mission. See What is Contextualisation?

‘Tasmanian Anglican’ – April Issue

The April issue of the Tasmanian Anglican  has arrived at Church House and copies will be mailed out within the next few days. It has some very interesting articles ranging from the Adventures in the Diocese of Aipo Rongo in Papua New Guinea to a photo of myself and the Dean of the Cathedral in a three-legged race! See From the Dean’s Desk.

One of the feature articles in on the The Imagine Project, which includes the commencement of a project in Launceston on 1 April 2010. Andy Goodacre (along with his family) moved from Victoria to take on the Team Leader role of this project for the provision of Christian leadership development as well as building relationships with rural, regional and isolated communities in Tasmania. Andy has been involved in ministry in  the UK, Germany and Geelong, Victoria.  For more information see, Imagine Project – Launceston Introducing Andy!,

Bishop Ross Nicholson writes of the project that it is a result of the ‘Healthy Church . . . Transforming Life’ vision for our Diocese.

 ‘The Imagine Project’ is a concrete action taken to make that vision a reality. But the project is not ‘the Diocese’ doing something about mission, it’s a model to show each and every one of us how we can engage in the Great Commission of Jesus wherever God has placed us.

You may not be able to plant a church like Will Briggs at Somerset, but you can spot and release a leader like Joshua Skeat for ministry. You may not be able to develop a whole ‘Fresh Expressions’ ministry like Meredith Campbell but you can use an interest or skill to connect with the wider community. You may not have the financial resources to renovate an old building for a University ministry like the people of Barnies North Launceston but you can release resources to facilitate a new ministry.

What’s your vision for your church, your community, your role in the Great Commission? But more importantly, what actions are you taking to make that vision a reality

For more information on a project in your area see, Imagine Project within BCA’s Mission, Heartz & Horses Southern Tasmanian Imagine Project, Somerset Imagine Project,  and St George’s Battery Point and Southern Midlands Imagine Project.