Passionate spirituality-Friday penance

I have been researching the nature and practice of ‘passionate spirituality’ and came across the Roman Catholic Church’s affirmation of Friday penance as a way of identifying with the passion of Christ on the cross.

The English and Welsh Roman Catholic bishops in assembly have resolved that,

“Every Friday is set aside by the Church as a special day of penance, for it is the day of the death of our Lord … The law of the Church requires Catholics to abstain from meat on Fridays, or some other form of food, or to observe some other form of penance laid down by the Bishops’ Conference.”

We are helped in our discipleship by developing ways to nurture our love of Christ. Could our ‘passionate spirituality’ be assisted by the following advice?

“Many may wish to go beyond this simple act of common witness and mark each Friday with a time of prayer and further self-sacrifice,” the bishops’ statement concluded. “In all these ways we unite our sacrifices to the sacrifice of Christ, who gave up his very life for our salvation.”

Article, English Bishops Bring Back Meatless Fridays.

PS  Of course, in Tasmania abstinence from fish would hardly be penance! But be on guard Tasmania because the English and Welsh bishops have heard of folk like us 🙂

The prelates said those who do not eat meat normally should abstain from some other food on Fridays.

Practice of Prayer seminar

Saturday at the Parish of Buckland, the Rectory, Triabunna, saw a group of us gather to explore prayer. An opportunity to learn and share together in prayer and our experiences of prayer.

A highlight was Prayer Walking around the area including the school, a fishing business, homes, the highway, parish land, employment and the ongoing work of the Holy Spirit in the various aspects of the township.

Thank you to Triabunna and Burnie Parishes that have enriched my prayer life through this seminar.

The Practice of Prayer: Exploring and experiencing different ways of praying
Introduction: Names for Worshipping God, Postures for Prayer
Practices examined:
Breath Prayer, Contemplative Prayer, Liturgical Prayer, Prayer Walking, Fixed-Hour Prayer, Intercessory Prayer, Conversational Prayer and Praying Scripture
We used material from the excellent, Spiritual Disciplines Handbook: Practices That Transform Us, by Calhoun, Adele Ahlberg, Intervarsity Press, Downer’s Grove, IL, 2005.

THE Wedding Sermon

Confession: I did not watch THE Wedding. Woe is me. Woe. Woe. However, a number of friends encouraged me to read the sermon.

My view? – It’s a very good sermon for this very public and history laden event.

Why? It affirms the Christian basics of marriage as man and woman, love, forgiveness, work, nurtures mutual life, and engages the couple where I suspect them to be in terms of their walk of faith. I note that the bride was confirmed recently. The couple also wrote a prayer for their married life,

God our Father, we thank you for our families; for the love that we share and for the joy of our marriage.
In the busyness of each day keep our eyes fixed on what is real and important in life and help us to be generous with our time and love and energy.
Strengthened by our union help us to serve and comfort those who suffer.
We ask this in the Spirit of Jesus Christ. Amen.

All good stuff. I will seek to uphold them in prayer in my monthly prayer cycle.

Sermon of The Wedding of Prince William and Catherine Middleton, Westminster Abbey – 29/04/11  in transcript (also on YouTube) by the Bishop of London, here.

Also my old mate Rob Forsyth, Bishop of South Sydney and others expound the virtues of Anglican liturgy! Anglicans are a fascinating mob! 🙂 Article, Intricacies of Anglican Worship on display.

Euthanasia debate ‘clouded in confusion’: Alzheimer’s Aust

Increasing concerns from those involved with the sick and infirm about the consequences of euthanasia/ medical killing legislation. This time from Alzheimer’s Australia.

It is beyond me to understand why we pursue a policy that has, is and will continue to be, easily corrupted into murder.

Glenn Rees, CEO Alzheimer’s Australia was quoted as stating:

“Our focus is to ensure that individuals are both aware of the options that are currently legally available to them, and encouraged to start planning early in the disease process.

“It is clear that if the present system is to work better for people with dementia and their families more resources are needed for palliative care services in the community.

“We also need to ensure that there are sufficient residential aged care places for people with dementia, and that there is a bigger investment in services designed to promote planning at end life, including through advance care directives.”

Alzheimer’s Australia also expressed concern that studies have proven that a significant number of people die by euthanasia even though they did not provide consent.

If euthanasia is legalized, will it ever be possible to ensure that all people are protected from euthanasia without consent? The answer is NO.

Full blog, here also see,  Alzheimer’s Australia Media Release and further information about the two reports from Alzheimer’s Australia and links to them at Euthanasia is only one part of the end of life debate.

Growing Up: Innocence to Inner Sense (AASN Conference 2011)

AASN, Australian Anglican Schools Network, will be hosting a national conference in Hobart from 12-14 August 2011.

Keynote speakers include Rt Rev. Dr Chris Jones, who will be speaking on “Nurturing a Moral Imperative” and Melinda Tankard Reist on “Toxic Culture: Challenging the Sexualisation of Girls”.

For more info and to register for this conference go to their website.

Read more about Melinda Tankard Reist’s book “Getting Real: Challenging the Sexualisation of Girls” here and read reviews of her book here.

‘Call to open hearts on asylum’

On Easter Sunday I spoke out for Tasmanians to support asylum seekers who are coming to a new detention centre near Hobart.

The Mercury article accurately reported my view, see following, but I was deeply disappointed at the ‘Comments’. Perhaps I shouldn’t be surprised at the tone of the comments but how difficult it is to get gracious and reasoned conversation and engagement over issues where differences of opinion are held.

Too readily Good Friday corners our conversation and confronts the hope of Easter Sunday.

The Article in the Mercury is by CRAIG HOGGETT | April 25, 2011 12.01am and it reads:

 ANGLICAN Bishop John Harrower has called on Tasmanians to show compassion for asylum seekers as debate rages over plans for a detention centre near Hobart.

After joining other church leaders for the traditional Easter Sunday parade around Hobart yesterday, Bishop Harrower said he was disappointed to hear about anti-Muslim sentiment at a public meeting at Pontville last week.

Locals at the meeting spoke out against the Federal Government’s move to set up a temporary detention centre at Pontville.

Bishop Harrower said people needed to separate the decision about where to house detainees from the people themselves.

He said he was saddened to hear that Brighton parish minister Kaye Paice was booed for speaking out during the meeting on Thursday night.

“I would like to think Tasmanians would open their hearts, not necessarily to the process, but embrace the asylum seekers,” Bishop Harrower said.

“We can be critical of the decision by the Federal Government, certainly.

“But we need to give the people Tasmanian hospitality and make them feel welcome.”

Bishop Harrower pointed to his friendship with Hobart Muslim leader Imam Sabri Samson as an example of tolerance.

On the eve of Anzac Day, the ecumenical parade combined the religious message of Easter with the selfless story of stretcher bearer John Simpson and his donkey in World War I.

Christians of every denomination celebrated the resurrection of Jesus Christ with a day of family fun at Parliament Lawns.

See the Mercury article plus photo and comments, Call to open hearts on asylum.

Interestingly I reread an article I wrote just 2 years ago around ANZAC Day, When it comes to boat people whatever happened to concern for the underdog? Sadly, it seems that little has changed these past two years. 

An informative response to some popular but incorrect views on asylum seekers, Refugee Mythbusting Animation – GetUp!

An Easter Attitude

Thoughtful and thought provoking article on Easter hope from the Vicar General, Bishop Chris Jones.

I can’t speak for New Zealanders or the Japanese, but I believe Australians like to see themselves as resilient. Perhaps we feel that resilience is somehow built into our genes over generations, as we constantly bounce back from adversity, all too familiar in a land of ‘droughts and flooding rains’.

I think there is more to it than that; that our resilience has its origins in our Christian heritage. For Christians, there is a deep-seated inner joy and optimism, unaffected by external adversity, which sustains and empowers us. Theologians call this Christian Hope.

Of course, Christians respond to natural disasters, human folly and personal suffering just like anybody else: they are tragic and sad events. But, beneath the surface, we are sustained by Christian Hope, that inner sense that God is with us in the tragedy and will see us safely through the valley of the shadow of death.

That’s an Easter attitude: we are sustained through the tragedy of the crucifixion by the joy and hope of the empty tomb. That may be ‘the greatest story ever told’ but it is far more than a story – for Christians, it is also a personal experience of Christian Hope. . . .

We must not take that life-affirming source of resilience for granted.

We need to tend constantly our reservoir of Christian Hope, to build it up and care for it throughout our Christian journey. In traditional terms, we need to ‘practise the presence of God’, to remind ourselves often that God is with us, in our personal lives and in the sweep of history. We do that through immersing ourselves in the scriptures, through receiving the sacraments, through prayer and meditation, through worship and fellowship or, most effectively, through all of the above.

At the heart of it, we nurture our Christian Hope through the timelessness of the Easter story, through hearing it and living it, as we contemplate a God who was able to bring the hope of the empty tomb out of the stark tragedy of the crucifixion.

See the full article in the April 2011 Tasmanian Anglican magazine, An Easter Attitude.

Easter & the meaning of suffering

Thoughtful article from Barney Zwartz, The Age, on “acts of God”, suffering and the relevance of the events of Easter.

He quotes a book from a long ago philosopher brother in Christ, Bruce Langtry as well as Peter Adam and Wolterstorff, among others. I liked the comment on natural disasters as  “acts of God”:

Although the concept survives in some countries, ”acts of God” have disappeared from the insurance industry in Australia, which now covers many natural disasters it once did not.

But, as leading Australian philosopher Tony Coady points out, talking about ”acts of God” this way is independent of belief in God. He says it is a shorthand way of suggesting no human caused a particular disaster, such as an earthquake, so no one can be blamed. The only result is that God gets a bad press: he gets blamed for tsunamis, but no one calls a marvellous growing season for farmers an act of God.

More comments,

Whether God is responsible for natural events has been hotly debated by theologians, who distinguish between what he actively wills and what he merely allows. . . .

Melbourne philosopher Bruce Langtry, an evangelical Christian, believes he has found a formula (described in his book, God the Best, and Evil) that renders this distinction unnecessary, and avoids the supposed contradiction between God’s goodness and power exposed by suffering.  . . .

Philosopher Nicholas Wolterstorff, who lost his son in a mountaineering accident, wrote in Lament for a Son that he could not ”fit it all together” with either of two common attempts to do that, either by saying God did it or by saying there was nothing God could do about it. ”I cannot fit it together at all. I can only, with Job, endure. I do not know why God did not prevent Eric’s death. To live without the answer is precarious.”

Wolterstorff concludes that suffering is ”deep down at the centre of things, deep down where the meaning is. Suffering is the meaning of our world. For Love is the meaning. And Love suffers. The tears of God are the meaning of history.”

That is the Christian message of Easter, that Easter represents the ultimate act of God – that, according to their faith, God took on human form to die for humans, and be resurrected. Ridley’s Peter Adam says: ”The act of God in Jesus Christ is not that of a remote and uncaring god. God is personally present in Jesus Christ, in his humble birth, life of service, atoning death and resurrection, and present to rescue and help us.”

Well worth reading more: The meaning of suffering.

See also seven articles on suffering by various contributors, Christians respond to suffering #1, through to  Christians respond to suffering # 7.

Liturgy of Reconciliation

The value of having the worship service in a booklet that I can take home and ponder has been affirmed once again.

Following the Good Friday Service of Meditations at the Cathedral, the service booklet including the prayers for reconciliation has been sitting on the dining room table.  They were there to discuss at lunch, then over a cuppa and hot cross bun as we headed for the 6pm prayer meeting and visiting the Heartz Ministry Easter art display at the Longley International Hotel and at home this morning over mate’.  

Liturgy of Reconciliation

After a time of silence the minister leads the Congregation in the litany.

All have sinned and fall short of the glory of God. (From the Apostle Paul’s letter to Rome, 3:23)

The hatred which divides nation from nation, race from race, class from class,

Father forgive.

The covetous desires of people and nations to possess what is not their own,

Father forgive.

The greed which exploits the work of human hands and lays waste the earth,

Father forgive.

Our envy of the welfare and happiness of others,

Father forgive.

Our indifference to the plight of the imprisoned, the homeless, the refugee,

Father forgive.

The lust which dishonours the bodies of men, women and children,

Father forgive.

The pride that leads that leads us to trust in ourselves and not in God,

Father forgive.

Be kind to one another, tender hearted, forgiving one another, as God in Christ forgave you.

(From the Apostle Paul’s letter to the Ephesians, 4:32)

The prayer has too many connections to both my personal life and the life of the wider community.

My prayer:

May the Holy Spirit nurture my life through participation in and reflection upon the prayer life of the people of God and in particular today, upon this Good Friday litany. In Christ’s name. Amen.

Note: If I recall correctly the Dean said the liturgy comes originally from Coventry Cathedral with which our Cathedral has a ministry fellowship.