{"id":9533,"date":"2011-12-04T23:13:12","date_gmt":"2011-12-04T12:13:12","guid":{"rendered":"http:\/\/imaginarydiocese.org\/bishopjohn\/?p=9533"},"modified":"2011-12-04T23:13:12","modified_gmt":"2011-12-04T12:13:12","slug":"symbols-of-the-4-gospel-writers","status":"publish","type":"post","link":"http:\/\/imaginarydiocese.org\/bishopjohn\/2011\/12\/04\/symbols-of-the-4-gospel-writers\/","title":{"rendered":"Symbols of the 4 Gospel writers"},"content":{"rendered":"<p>Today at\u00a0 St Mark&#8217;s Deloraine I preached on the Gospel reading for the day, <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Mark+1&amp;version=NIVUK\">Mark 1:1-8<\/a> (Advent 2, Year B), and I\u00a0mentioned the symbols which traditionally depict the writers of the gospel accounts of Jesus&#8217; life and ministry.<\/p>\n<p>Over a very generous lunch in the parish hall I was asked if I would write the explanation for the symbols on my blog. As all good bishops obey parishioners in all things, here is the explanation of the symbols\u00a0\ud83d\ude42<\/p>\n<p>The\u00a0symbols for the four gospel accounts of\u00a0Matthew, Mark, Luke and John, are traditionally related to the four living creatures in <a href=\"http:\/\/www.biblegateway.com\/passage\/?search=Ezekiel+1&amp;version=NIVUK\">Ezekiel 1:10<\/a> and which reappear in Revelation 4:7.<\/p>\n<p><span style=\"text-decoration: underline\">ST MATTHEW<\/span> is symbolised by the <span style=\"text-decoration: underline\">FACE OF A HUMAN BEING<\/span> because Matthew writes of Jesus Christ with emphasis on his human activities.<\/p>\n<p><span style=\"text-decoration: underline\">ST MARK<\/span> is symbolised by a <span style=\"text-decoration: underline\">LION<\/span> because this account of Jesus&#8217; life and ministry begins with the &#8216;roar&#8217; of John the Baptist to repentance and announcing the coming Messiah as promised in the prophets Isaiah and Malachi.<\/p>\n<p><span style=\"text-decoration: underline\">ST LUKE<\/span> is symbolised by an <span style=\"text-decoration: underline\">OX<\/span> because he commences his account of Jesus&#8217; life and ministry with the priestly ministry of Zacharias and his role in the sacrificial rituals at the temple in Jerusalem.<\/p>\n<p><span style=\"text-decoration: underline\">ST JOHN<\/span> is symbolised by an <span style=\"text-decoration: underline\">EAGLE<\/span> because his account begins with the soaring prologue announcing, &#8220;In the beginning was the\u00a0Word, and the word was with God, and the Word was God.&#8221; John&#8217;s account speaks very strongly and clearly of the divinity of Christ, eg. the seven\u00a0&#8220;I AM&#8221; sayings of Jesus, and thus takes the reader to heights of heaven.<\/p>\n<p>More detail including links to art work of the symbols at, <a href=\"http:\/\/catholic-resources.org\/Art\/Evangelists_Symbols.htm\">http:\/\/catholic-resources.org\/Art\/Evangelists_Symbols.htm<\/a><\/p>\n<p><span style=\"text-decoration: underline\">Christian art<\/span> nurtures my faith in Jesus Christ. See Tasmanian Anglican magazine,\u00a0<a href=\"http:\/\/imaginarydiocese.org\/bishopjohn\/2010\/10\/23\/art-gospel-of-christ\/\">Art\u00a0&amp;\u00a0Gospel of Christ<\/a>.<\/p>\n<p><span style=\"text-decoration: underline\">Sainte Chapelle<\/span> in Paris is the &#8216;art work&#8217;\u00a0that simply held my bride and I awe struck as we sat in the chapel, held hands\u00a0and worshipped God. It was just awe inspiring. See a brief introduction <a href=\"http:\/\/www.wordonfire.org\/WoF-Blog\/WoF-Blog\/July-2010\/Virtual-Pilgrimage-San-Chapelle-in-Paris.aspx\">here<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Today at\u00a0 St Mark&#8217;s Deloraine I preached on the Gospel reading for the day, Mark 1:1-8 (Advent 2, Year B), and I\u00a0mentioned the symbols which traditionally depict the writers of the gospel accounts of Jesus&#8217; life and ministry. Over a &hellip; <a class=\"more-link\" href=\"http:\/\/imaginarydiocese.org\/bishopjohn\/2011\/12\/04\/symbols-of-the-4-gospel-writers\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"_links":{"self":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts\/9533"}],"collection":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/comments?post=9533"}],"version-history":[{"count":22,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts\/9533\/revisions"}],"predecessor-version":[{"id":9555,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts\/9533\/revisions\/9555"}],"wp:attachment":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/media?parent=9533"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/categories?post=9533"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/tags?post=9533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}