{"id":7976,"date":"2011-07-05T19:19:42","date_gmt":"2011-07-05T08:19:42","guid":{"rendered":"http:\/\/imaginarydiocese.org\/bishopjohn\/?p=7976"},"modified":"2011-07-05T19:19:42","modified_gmt":"2011-07-05T08:19:42","slug":"no-dignity-in-euthanasia","status":"publish","type":"post","link":"http:\/\/imaginarydiocese.org\/bishopjohn\/2011\/07\/05\/no-dignity-in-euthanasia\/","title":{"rendered":"No dignity in euthanasia"},"content":{"rendered":"<p>A sobering article with a wide variety of comments from <a href=\"http:\/\/www.theage.com.au\/opinion\/society-and-culture\/no-dignity-in-euthanasia-20110704-1gz0o.html\">The Age <\/a>today by the long term chronically ill\u00a0Nicholas Tonti-Filippini who I had the privilege of knowing in Melbourne. Excerpts:<\/p>\n<p><strong>The chronically ill shouldn&#8217;t feel pressured to relinquish their  fragile hold on life<\/strong>.<\/p>\n<p>Facing illness and disability takes courage, and we do not need euthanasia  advocates to tell us that we are so lacking dignity and have such a poor quality  of life that our lives are not worth living.<\/p>\n<p>Professionally, I have been involved with  the care of the terminally ill for  many years, including  palliative care. As a chronically ill person I know well  what it is to feel that one is a burden to    family and community, how  isolating illness and disability can be, and how hard  it is to maintain hope in  circumstances of illness, disability and severe pain, especially chronic  pain.<\/p>\n<p>The fear of being a burden is a major risk to the survival of those who are  chronically ill.  If euthanasia were lawful, that sense of burden would be  greatly increased, for there would be even greater moral pressure to relinquish  one&#8217;s hold on a burdensome life.<\/p>\n<p>Seriously ill people do not need euthanasia. We need better provision of  palliative care  aimed at managing symptoms and maximising function, especially  as we approach death.  Rather than help to die, the cause of dignity would be  more greatly helped if more was done to help people live more fully with the  dying process.<\/p>\n<p>The proposals to make provision for a terminally ill person  to request  euthanasia, and a doctor to provide assistance to die, make it less likely that  adequate efforts would be made to make better provision for palliative care.<\/p>\n<p>Legalised euthanasia would give those responsible for funding and providing  palliative care a political &#8221;out&#8221; in that respect.<\/p>\n<p>Medical research in this area indicates that the desire for euthanasia is not  confined to physical or psycho-social concerns relating to advanced disease. As  many researchers have found, a request for death often incorporates hidden  existential yearnings for connectedness, and care and respect.  Euthanasia  requests cannot be taken at face value but require in-depth exploration of their  covert meaning, in order to ensure that the patients&#8217; needs are being addressed  adequately.<\/p>\n<p>Chronically ill people need the unequivocal protection of  our  lives.  We  need protection and encouragement from our community; we do not need this form  of discrimination.   Far from protecting the dignity of those who are seriously  ill and suffering, a euthanasia law would undermine dignity by undermining our  sense of individual worth, no matter our suffering and disability.<\/p>\n<p>It is likely that my protected status would be  affected were Victoria to  change the law to permit euthanasia. Even Philip Nitschke has admitted, in <em>The Medical Journal of Australia<\/em>, that of the seven deaths that  happened under the terms of the Rights of the Terminally Ill Act in the Northern  Territory,  four did not actually meet the legal criteria.<\/p>\n<p>The legislation was manifestly unsafe and I would argue that legislation that  permits euthanasia could never be made safe for those of us who have serious  chronic illnesses, because the essence of such legislation is to make respect  for our lives contingent upon the strength of our will to survive.<\/p>\n<p>If euthanasia is lawful then the question about whether our lives are overly  burdensome will be in  our minds, as well as the minds of those health  professionals and those family members on whose support and encouragement we  depend.<\/p>\n<p>Our doctors would be obliged to suggest death to us because it would be a  legal option.  The mere existence of the option would affect attitudes to our  care, and hence our own willingness to continue.<\/p>\n<p>The desire to live is often tenuous in the face of suffering and in the face  of the burden our illnesses impose on others.   Politicians would gain nothing  worthwhile for us by supporting  legalisation that would allow the deliberate  ending of life for those who request it.  Such requests warrant a response in  solidarity from our community, a response that seeks to give us more support and  better care, rather than termination of both life and care.<br \/>\nRead more: <a href=\"http:\/\/www.theage.com.au\/opinion\/society-and-culture\/no-dignity-in-euthanasia-20110704-1gz0o.html#ixzz1RDRnAFEe\">No dignity in euthanasia<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>A sobering article with a wide variety of comments from The Age today by the long term chronically ill\u00a0Nicholas Tonti-Filippini who I had the privilege of knowing in Melbourne. Excerpts: The chronically ill shouldn&#8217;t feel pressured to relinquish their fragile &hellip; <a class=\"more-link\" href=\"http:\/\/imaginarydiocese.org\/bishopjohn\/2011\/07\/05\/no-dignity-in-euthanasia\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[5],"tags":[],"_links":{"self":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts\/7976"}],"collection":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/comments?post=7976"}],"version-history":[{"count":7,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts\/7976\/revisions"}],"predecessor-version":[{"id":7983,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/posts\/7976\/revisions\/7983"}],"wp:attachment":[{"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/media?parent=7976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/categories?post=7976"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/imaginarydiocese.org\/bishopjohn\/wp-json\/wp\/v2\/tags?post=7976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}